Not quite sure why this didn’t entirely work for me. Alexander Bodin Sophir takes an intriguing story, the escape of 7500 Jews by boat from Copenhagen to Sweden in 1943 just before the Nazis were about to round them up, and puts it into the mouths of a Swedish historian, his German daughter, his Danish-Jewish friend and the latter’s wife as they are holed up at the couple’s house following a power cut. Mr ABS, in this his first play, has the passion to tell the story, his own grandparents escaped this way, and he has put the hours in research-wise, unsurprising given his day-job as documentary maker. He also contrives a punchy, if slightly overwrought, twist to proceedings at the end.
Actually I think I do know why. In the effort to cover all the contended reasons as to how and why these events happened, and to elide this with dramatic personal disclosures, ABS perhaps asks his text and dialogue to do just a bit too much heavy lifting and makes his characters just a bit too predictable.
It is Hanukkah, 2001 in the Scandi chic interior (courtesy of designer William Fricker) of the house of Abraham (David Bamber) and Sara (Julia Swift). They are preparing for a visit from Lars (Neil McCaul) and Eva (Dorothea Myer-Bennett). Lars is researching the events surrounding the evacuation. Abraham, as an observant Jew, is convinced that it was the result of the heroic resistance of the Danish people, and divine intercession, whilst Lars, an atheist, is convinced there was collusion between the Danish government, which had avoided the excesses of occupation elsewhere in Europe through flexible accommodation, and certain sympathetic Nazi higher-ups. Personal recollection, both men where 8 in 1943 plays a part as their friendship arose from a family connection formed at the time. Memories prove somewhat flawed and events open to interpretation especially when a few McGuffinish momentos are chucked in.
Cue snowstorm to ensure the debate rages and then lay on top some past history between the calm Sara and Lars and the fact that Eva, a novelist, sees her identity stemming largely from her German mother, now divorced from Lars. It isn’t tricky to guess the outcomes but all this intrigue does detract from the historical interrogation, and vice versa. ABS’s dialogue smartly, and comically, undercuts some of the more hyperbolic exchanges, notably from Sara and Eva (I am very keen on Dorothea Myer-Bennett’s no nonsense acting talent – here she did a lot with very little). The versatile David Bamber is always a joy to watch whatever he is doing (last seen by me as Noel in Julia Davies’s gloriously smutty Camping – and indelible memory) and the is no exception. Neil McCaul, as the “truth is everything” academic is maybe asked to turn up the apoplectic dial once too often but this does serve an obvious purpose.
The competing narratives of what actually happened are well articulated in Kate Fahy’s production, but she could maybe have cranked the pace up. The parallels with present day Denmark, and by implication the rest of Europe, get a little lost and the science vs religion arguments are a bit heavy handed. I came out actually wishing ABS hand found a way to simply focus on the arguments about what actually happened, and therefore the “truth of history”, in a much shorter double-hander, and reversed the passive-aggressive relationship of Abraham and Lars. Alternatively the personal drama could have proved the catalyst from which the historical argument obliquely emerged.
I mean it isn’t all books. There are charters and letters as well. And pottery, coins, art and jewels. But there are a lot of books. Oh my word though, what beautiful books. If you are at all interested in this period of history and the formation of our country, and you like, as Tubbs would say, precious things, (which haven’t been burnt, or otherwise destroyed, notably by the dispersal of monastic libraries in the 1530s), then this is unmissable. The British Library has wheeled out some of its finest treasures from the period, Beowulf, the Lindisfarne Gospels, the St Cuthbert Gospel and Bede’s works, but it doesn’t stop there, with some extraordinary loans from the British Museum, Cathedrals (Canterbury, Durham, Exeter, Lichfield and Rochester), Oxbridge colleges (notably the Parker Library at Corpus Christi Cambridge) and generous institutions around the world (notably France, the Netherlands, Sweden and, maybe best of all, Italy).
The exhibition begins with the first Anglo-Saxons coming to Britain in the 5th century, takes us through the kingdoms that emerged, Kent, East Anglia, Northumberland, Mercia and Wessex, before England was created, as well as the continuing influence of the Danes, and, finally the Normans. We see how the history, art and literature of these Anglo-Saxon Kingdoms developed, and we see the emergence of the English language, (though don’t expect, unless you are an expert in these things, to be able to read the manuscripts. but do listen to the spoken originals and modern translations provided).
The earliest evidence of the language is contained in some cynic inscriptions and a Kentish law code in the first room, Origins. My first highlight though was the unique Spong Man urn lid from the 5th century, he looks so crestfallen, but then again so might you if you were sat atop someone’s ashes. The St Augustine Gospels from the late 6th century are something special, but the Moore Bede from the mid 8th century, copied out soon after the Venerable’s death at his own monastery Wearmouth-Jarrow, is a jaw-dropper. This is the Ecclesiastical History of the English People, the page on show tracing the journey of St Augustine, in letters. The script is pretty dense but this is basically the beginning of our written history.
The second room, Kingdoms and Conversions, has some exquisite jewellery from, amongst others, Sutton Hoo and the Staffordshire Hoard, but once again I was drawn to the scripts. The fragment of a letter from St Cyprian, bishop of Carthage, possibly from the late 4th century, brought here by Abbot Hadrian, various charters, letters and rules from the 7th and 8th centuries, the beginnings of our systems of law, and the Book of Durrow from c. 700 with its various decorative influences. These are trumped though by the beautifully preserved Echternach Gospels, maybe from Ireland, maybe Northumbria, maybe Echternach itself in Luxembourg, the even more spectacular Lindisfarne Gospels also c. 700, and, drum roll please, the Codex Amiatinus.
OMG. Now even if your are some bored teen being dragged around by your pillock of a Dad I defy you not to be impressed by this. First off, it is bloody enormous, 1030 leaves in total. Secondly the page it is open to, a full page illumination of a scribe at work, is just so vibrant and, finally, the history of the Bible itself is just so fascinating. One of three made at Wearmouth-Jarrow in the early years of the 8th century it was taken in 716 by Abbot Ceolfrith and chums to Rome. AC, poor chap, died on the way but in the 1300 years until now it has been cared for in Italy, latterly at the Biblioteca Medicea Laurenziana in Florence. Welcome home then Codex Amiatinus, if only for a short visit. It is the oldest complete Latin Vulgate version of the Bible; only the fragmentary Leon palimpsest is older. It was assumed to be Italian, from the 6th century, until some top-drawer research revealed that it was actually created during Northumbria’s Golden Age.
Take your time surrounded by these gems. There are more treasures to come but this room, for me, was the pinnacle. The next room, Mercia and Its Neighbours, details the rise of that kingdom, through military power and political skill, and the creation of a third archdiocese at Lichfield alongside York and Canterbury. Once again the Gospels (Barberini, St Chad, Harley Golden) will draw your eye, as will the Lichfield Angel if you have not see it before, but I was particularly interested in the various charters, from King Aethebald dated 736 and from King Offa dated 783, and the evidence of links with Charlemagne in mainland Europe. It made me reflect again on how the powerful choose leaders primarily to validate their own appropriation of land and capital, and spend an awful lot of time arguing with each other to secure leaders more amenable to their ambitions.
The Favourite, Richard II, C18 British history, Brexit newsflow, this exhibition. All entertainments and/or learnings on the Tourist’s plate in the last couple of weeks, all variations in part on this theme. Similarly the next room, The Rise of the West Saxons, which charts the ascendancy of King Alfred and his successors and the idea of an England. Now the Tourist cheerfully confesses that he is addicted to The Last Kingdom, the TV series now in its third season, based on Bernard Cornwall’s The Saxon Stories novels. Now it is a bit daft at times, and cheesy, and the main protagonist, Uhtred of Bebbanburg, and his mates, do, implausibly, get about a bit. He may be fictional but many of the other players on show were for real and, in David Dawson playing Alfred, it has a top-notch actor showing his class. Like I always say, take your education wherever you can.
By 880 Alfred had made peace with the Danes, who were increasingly “naturalising”, and promoted a cultural leap forward, with the development especially of the English language. This legacy continued through grandson Aelthelstan, the first King of England from 927 to 939, who claimed control of Northumbria and submission from the Scots, Welsh and remaining Britons. Aethelstan centralised government, expanded the reach of the law, founded places of religion, (his personal psalter, a pocket gospels, is on display), and got stuck into European politics. So there you are little Englanders. Even when little England first became a reality we were tied to that pesky Europe. It will never go away whatever you may think. BTW, in my final, I promise, “look at me” moment in this post, I walked past the very spot where Aethelstan was crowned not a few hours ago. Outside the police station in Kingston-upon-Thames. I kid you not.
So no surprise that I took a long look at the Council of Kingston document in the exhibition which dates from 838 and confirms the alliance between Ecgberht, Alfred’s grandad, and the Archbishop of Canterbury. The beautiful Stockholm Codex Aureus, on loan from, er, Stockholm, will also detain you but it is the famous historical documents, the Anglo-Saxon Chronicle, Asser’s Life of King Alfred, the treaty between Alfred and Guthrum the Dane, a translation from Alfred himself and the Foothill Letter from the early 10th century, the oldest letter in the English language, that require careful examination. History. Boring. Think again.
Highlights of the next room, the self-explanatory Language, Learning and Literature, include the only surviving manuscript of Beowulf, the greatest Anglo-Saxon literary relic, the Junius Manuscript, 1000 lines of Old English verse, the Old English Hexateuch, the first six books of the Bible and the Old English translation of Boethius’s Consolation of Philosophy. If your interest extends to natural sciences, medicine and mathematics then you will be fascinated by this section.
The next room, Kingdom and Church, is focussed on the elevation of the Church under King Edgar, Alfred’s great-grandson. The highlight here comes at the end with the display of the Utrecht (825), Harley (first half 11th century) and Eadwin (c. 1150), Psalters displayed side by side. Seeing how one was copied into another into another is just amazing. Prior to this though the room is stuffed full of dainties, notably the Benedictional of Aethelwold from the 970s, the Vespasian Psalter from the second quarter of the eighth century, (the earliest Biblical text in the English language), the Boulogne and, especially, Trinity Gospels and the Winchester Troper.
The final room, Conquests and Landscapes, looks at the return of the Danes under Cnut and then the Norman Conquest, culminating with the BL’s Domesday Book and a short video.
I could go on and on but no purpose would be served in this. I have my catalogue accompanying the exhibition and can safely say, as one who regularly purchases such items, (and doesn’t always look at them immediately), that this is one of the most informative, involving and attractive I have ever seen. Even the short exhibition guide is a mine of information and the notes to the exhibits themselves could not be clearer.
All in all, and given the potential bone-dry bear-trap of a subject, early English history, and exhibits, in a word books, (though there is, as I said, plenty of other material on show here), this is a triumph. Maybe not enough to persuade those for whom history and manuscripts are anathema but if you have any interest at all, from any angle, don’t hesitate. No need, as ever with these things, to dutifully read every note or take in every exhibit. But if you can’t find at least a few items that command your attention I would be amazed.
It is on until 19th February. Usual rules apply. First thing in the morning. Sunday afternoon or the later slots on Tuesday when this opens until 8pm. And avoid the last week.
London Symphony Orchestra, London Symphony Chorus, Francois-Xavier Roth (conductor), Camilla Tilling, Adele Charvet, Julien Behr, Christopher Purves, William Thomas
Barbican Hall, 11th November 2018
Gyorgy Ligeti – Lontano
Bela Bartok – Cantata profana
Haydn – Nelson Mass
Three composers I like. Three works I did not know. A slightly earlier start. A fine end to a fine day.
When I say I don’t know Liget’s Lontano that isn’t strictly true. In fact, even if you are a Ligeti virgin, there is a fair chance you have heard Lontano. For this is the music famously used to signify Jack Nicholson’s descent into full-on barking psychomania in The Shining film. Lontano, along with Atmospheres, is therefore still probably Ligeti’s most famous work, even though, in the five decades that followed their composition, GL went on to explore many other styles and musical ideas.
Lontano, in Italian, means “far away” or “distant” as a performance instruction which about sums it up. For this is as “other worldly” as it gets, from a composer synonymous with the term. It is built up from layers of very quiet sound, initially cellos and flutes, from the smallish orchestra. These lines move in different tempos and to different rhythms but they combine, legato, to create Ligeti’s trademark micropolyphony. The crystallisation of these sounds brings out sustained, but shifting, harmonies that are very different from traditional or atonal composition but the overall effect is ravishing. And something for which horror and sci-fi film composers ever since should be eternally grateful. It is eerie, mysterious but utterly compelling. Take the bit where the high violins, barely audible, pulse against the throb of the low brass and wind. Given the score doesn’t really offer any metre as such Francois-Xavier Roth could only really prompt the orchestra. No matter. All the LSO had to do was trust Ligeti’s ear and F-XR’s experience with the piece. How GL knew all of his innovations, not just in these micropolyphonic pieces, would work is an utter mystery to me. Genius.
It was performed by the National Youth Orchestra at this years Proms so its a fairly frequent concert hall visitor. Don’t let it pass you by.
Bartok’s Cantata profana, which was published in 1930, rarely gets an outing. Lasting only 20 minutes yet still requiring a full chorus and orchestra as well as a bass, (here William Thomas standing in for the indisposed Matthew Rose), and a very challenging high tenor part which pushed Julien Behr close to his limit. It is based on a slightly creepy, coming of age, folk ballad about nine brothers who go out hunting, turn into stags, (which I hope is a rare occurrence even in Transylvania), and then refuse to come home when Father asks them. Heady stuff which Bartok pitches somewhere between his more overtly derived folk driven orchestration and the lusher sound-world of his earlier stage works. The LS Chorus seemed entirely at home with the tricky Hungarian idiom of the text and the awkward contrapuntal textures of Bartok’s score, which divides into 8 parts in the second of the three movements..
That’s the thing with Bartok. It normally takes a few listens for me to get the gist of his music. Like Prokofiev I know there is something there worth working on but it doesn’t always reel me in immediately. I can’t always grasp the line and architecture of the whole work but the rhythms and melodies individually are often arresting. I have more work to do on the popular orchestral pieces, am close to cracking the string quartets, think the solo piano collections are fascinating and would love to see Duke Bluebeard’s Castle. The piano concertos and the rest of his chamber music are bit of mystery. Whether Cantata profana on this listening will be added to the to do list is a moot point.
As an aside if you want a quick burst of Romanian folk filtered through an orchestral lens, look no further than the Concert Romanesc. By none other than Ligeti. A perfect pastiche of a C19 nationalist Romantic tribute. It is really hard to believe this is the same composer as Lontano.
Not knowing the Nelson Mass, as with any Haydn piece, is no handicap. It’s a mass, sung in Latin, so that’s the text nailed down, it is a relatively small orchestra, (just 4 double basses in the strings, trumpets, timpani and a small pipe-organ here played by Bernard Robertson), and, as usual, Papa keeps his textures homophonic and easy to follow. The Gloria ends with a mighty fugue and the Credo kicks off with an extended canon. What’s not to like? That is not to say it isn’t without drama, the LS Chorus letting fly in the Kyrie and Gloria. Julien Behr was persuasive, as was replacement bass, the ever excellent Christopher Purves. Mozart specialist Camilla Tilling’s soprano lost a little of its silky subtlety though newcomer Adele Charvet’s mezzo more than held its own. Even so there might have been a case for reigning in the 130 strong Chorus a little to offer a little light and shade.
The Nelson Mass is the third of six that Haydn composed between 1796 and 1802, appearing just after The Creation in 1798. He titled it Missa in Angustiis, “Mass in difficult circumstances”, a reference to Napoleon’s march across Europe. There is a martial quality about some of the music, in the Kyrie and Benedictus for example, but, as usual Haydn can’t suppress his jolly nature throughout. As it happens a few days before its first performance Admiral Nelson (there he is above) secured a famous victory against the French fleet at Aboukir. A couple of years later Nelson went to visit the Esterhazy court and this was performed for him; hence the nickname.
11th November was turning into a very busy day for the Tourist. Fresh from the heady Edward Burne-Jones phantasmagoria at Tate Britain and a proper Sunday lunch, it was off to the National, now solo, for these Old Masters, before rounding off at the Barbican for a bit of choral pleasure (I realise that sounds a little dubious).
Anyway this double header was everything the Burne-Jones wasn’t. Indisputably, vibrantly, thrillingly, alive. Now I know that endless bible extracts, with Jesus suffering and the Virgin Mary looking beatific might not strike you as the stuff of reality, any more than the silly romantic legends that make up the pre-Raphaelite world, but trust me they are. The religious settings, like the music of the time, were just the templates to tell more human stories as well as create work of astonishing beauty. If the Church is the only patron, or rather religious images are what wealthy patrons require, then that is what artists will provide. Can’t buck the market. For me this very restriction on subject is what creates the conditions for supreme innovation.
And in this exhibition we get the ultimate BOGOF. In 1453 Andrea Mantegna, already an established painter, trots in to Padua to marry Nicolosia Bellini, daughter of the venerable Jacopo, to become the brother in law of Gentile, and, our subject here, Giovanni. Giovanni, a relative novice, picks up on Andrea’s compositional experimentation and fascination with antiquity, and, in time, for me at least, overtakes him. Mantegna in turn harnesses Bellini’s facility with landscape to produce his greatest works when he moves in 1460 to the Gonzaga court in Mantua. Bellini stays in Venice, but even apart they tread similar paths, though with different results. Mantegna’s precise, flinty, sculptural, sharper, masculine, intellectual work contrasts with Giovanni Bellini’s lighter, softer, airier, more lyrical, enigmatic and emotional output. Same subjects and stories. Radically different ways of seeing and showing them
Guess which is which in the The Presentation of Christ in the Temple above? 20 years separate top from bottom. I’ll leave it to you.
This is not the only direct comparison in this superb exhibition. It would be fascinating just to play that game over a few paintings but here they just keep on coming across the six rooms. Some may be familiar to you (from the National Gallery, British Museum or Berlin museums from which they are drawn) but it doesn’t diminish the wow factor. Saint Sebastian, The Agony in the Garden, Crucifixions. The curators walk you through how and why the brothers-in-law created their own interpretations, which, for the interested layman is insightful, though you have to make sure, post comparison, you take the time to examine each painting individually. However there are enough individual unique subjects to offset the comparisons and avoid being overwhelmed by the scholarship.
The exhibition opens with a book of drawings. Pretty much all that remains of Daddy Jacopo’s art. We have to assume, given the importance of family and patronage in making and selling art in the C15, that Jacopo will have had a big hand in the direction of the business. He certainly kick-started the expanded artistic ideas that would emerge from the extended family. Alas this is the last we hear of him. Still the eye is probably already alighting on the two Presentations and your first starter for ten.
What did Mantegna bequeath the next generation of the Italian Renaissance? The rise of the classical theme. The big picture. Literally in his Triumphs (of Caesar) of which just three are shown here (check them out in Hampton Court Palace when they return). Maybe the birth of the individual in art. That he was a master of perspective following in the footsteps of Masaccio and Uccello, and, in a different way, Donatello, is made pretty clear here.
And Bellini? Colour, back-stories, people you can identify with, even if they were in deserts or on crosses or generally undergoing some sort of taxing trial or trauma. Maybe Mantegna was the more obvious influencer in his day, but Bellini, “the best Venetian painter of the C15”, may have endured for longer. I reckon I can see in him a thread through to Courbet and, eventually, the modernists.
Mantegna imposes his narrative from without. Bellini’s flows from within. Pretentious w*ank. Maybe but fast forward to the end and compare Bellini’s OMG portrait of the Doge Leonardo Loredan, the cerulean background, the gold and silver impasto cloak, the confident, steely gaze. Perfectly lit. A very formal, contemporary portrait, that also looks timeless. In oil. Which Mantegna never used. Look then at his Minerva Expelling the Vices from the Garden of Virtue, painted in his 70’s. A complex, symbolic, Classical allegory. Intellectual to a tee. Painted for private contemplation not public edification.
Warm flesh. Cold marble. Head or heart. Fortunately in this exhibition you don’t have to choose.
No one could accuse Friedrich Schiller of holding back in Don Carlos. Goethe inspired Sturm und Drang Romanticism, a Kantian paean to the centrality of personal freedom and democracy, the clash of liberty and tyranny, a stab at the sublime, a (loose) history of a turning point in the Spanish Golden Age, a political thriller chock full of intrigue, an (incestuous) love story, an increasingly intense Renaissance style tragedy lifting directly from Shakespeare, most notably Hamlet and Othello, but also Lear, Julius Caesar and Henry IV, which spills over into melodrama: it is big on passion and big on ideas. Operatic in scope you might say. Which is why Verdi wasn’t the only one who espied its potential.
It took five years to write, finally published in 1787, which might also explain its meandering nature and abrupt tonal shifts, and, if you were unfortunate enough to sit through the original, ostentatious five acts of blank verse in their entirety you wouldn’t get much change out of seven hours. No one ever has mind you. This is kitchen sink drama. As in Freddy chucked the dramatic kitchen sink at it, not as in a pint-sized slice of domestic realism.
This production, in a translation by Robert David MacDonald, clocks in at 3 hours. Schiller was largely ignored by the English speaking world for a couple of centuries. One reason why he no longer is, as well as Goethe, Lermentov, Gogol, Goldoni and Racine, is Mr MacDonald. Fluent in 8 languages he was the brains behind the Glasgow Citizens Theatre as well as an accomplished playwright in his own right.
Nor could one accuse Israeli director Gadi Roll, and actor Tom Burke, whose inaugural production as theatre company Ara this is, of holding back. Ara is intended to bring non-naturalistic theatre to the regional masses (though I am not sure the good people of Kingston, half an hour by train away from the South Bank, qualify as regional). They have started with a bang here. This is stripped back minimalist European auteur theatre which prizes style as well as content. Designer Rosanna Vize, who normally offers just a little more, makes do with the bare Rose stage and a few chairs, and modern dress with a vague Golden Age/Matrix flourish (and a lot of shades). The constantly moving lighting rigs in Jonathan Samuels’s design are dramatic and very effective (he worked with Gadi Roll on the Belgrade Coventry productions of The House of Bernarda Alba and Don Juan Comes Back From The War which is where Tom Burke met Mr Roll). The mingling of the private and public spheres.
The actors move around the stage in stylised straight lines. In the first couple of acts, the cast, notably Samuel Valentine as Don Carlos himself and Alexandra Dowling as the Princess of Eboli, (though with the notable exception of Tom Burke himself as the Marquis of Posa, the cool, calm voice of reason perhaps), spit their lines out with machine gun intensity, requiring the audience to keep ears and brains on their toes as it were. And there is a lot of shouting, notably from Darrell D’Silva’s Philip II. It is very, very, very dark most of the time and black is the dominant fashion. A nod to Velasquez, Ribera, Murillo et al?
I loved it. I see that the proper critics were less enamoured. Maybe the novelty of the play itself has worn off for these cynical hacks? The less than dynamic staging, the delivery of the lines and some of the acting didn’t past muster for many of them. Now I admit that the deliberately non-naturalistic choices made by Gadi Roll, in terms of look, movement and speech, did take a bit of getting used to, but necessary adjustment made, actually helped to see through to the core of Schiller’s text and messages and helpfully circumvent the worst of the melodrama. And it wasn’t just me. The SO, attracted by the history, and Mr TFP, an expert on German literature and culture, and a man who has read Schiller in German, agreed with me. I am guessing though that not all of the audience were as persuaded.
Young Don Carlos, the Infante, has the hots for Elizabeth of Valois (Kelly Gough). The only problem is Dad, Philip II, has married her. Dad also doesn’t trust the hot-headed Prince to get stuck into the affairs of government. And big Phil remember ousted his own Dad to seize the throne. When Carlos’s boyhood chum, the Marquis de Posa, returns to Court he confides his love and de Posa agrees to advance his suit if he in turn will help free the rebellious people of Flanders, oppressed by nasty Spain. Carlos asks Phil if he can go to Flanders (more exactly the Spanish Netherlands). Phil refuses and instead sends the Duke of Alba (Vinita Morgan). Cue bust up between the Duke and Don Carlos. There is a note and a key and Carlos ends up in the Queens bedroom with the Princess de Eboli who fancies him and wants to escape the clutches of the randy King. Thwarted she goes to Domingo (Jason Morell) the King’s Confessor. He plots with Alba to bring down the Queen and Carlos. A trap is laid but the suspicious King enlists de Posa to help uncover it. The Marquis’s enlightened ideas start to persuade the King but tyrants will be, albeit pragmatic, tyrants. There are some letters. misunderstandings, arrests, imprisonments, failed murders, accusations, double crossings, realisations, escapes and then, just when everyone least expects it, the Spanish Inquisition arrives (with Tom Burke doubling up as the Grand Inquisitor). To remind us that in C16 Spain it was ultimately the Catholic Church that held, literally, the whip hand.
Obviously it does get a bit silly but the bare bones of the romantic tragedy are involving and there is a brio to the story which is irresistible. The intellectual set piece between the Marquis and the King, “give men the right to think”, is powerful, affecting stuff, which gets to the heart of the struggle between absolutism and representation, filtered, as it is, through the recognition by Philip that the Marquis, even with his heresies, is the son he really wanted. Especially when you realise that the “real” Don Carlos was an utter f*ckwit. A victim of Hapsburg inbreeding, deformed, mentally unstable even before he underwent a trepanation, he might have blinded all the horses in the Royal stables, and was prone to chucking servants out of windows. Phil eventually locked him up. The despot in Philip is plain to see, but we also see his humanity, and his justifications. And de Posa may have right on his side but boy does he know it and, intoxicated by his own argument, he will manipulate anyone and everyone to get what he wants.
What next for Ara? This was a pretty bold first move. On the assumption that the style, the look, feel and intent of the company is set, I wonder if they might not be better served, at least in terms of critical response, by reviving a more recent play. We shall see. I hope they continue to aim high though.
Now a few words on the “gosh, how did that Greek/Jacobean/Restoration/Spanish Golden Age/French classicist/German romantic playwright create something so uncannily relevant to today” trope. It’s not because they could see into the future or were especially politically prescient. It is because we, as human beings, either individually or collectively, haven’t moved on much. We may have smartphones, good teeth and a colossal amount of debt, but the way we interact with each other in the body politic, and the core of our individual psychologies, haven’t changed much in the pitifully tiny amount of time where we have, to the detriment of other species I fear, “ruled” this planet. So if a playwright can nail these truths, whether in the 5th century BCE or yesterday, we will listen. Don Carlos was first staged two years before the French Revolution: by the time he published the final version in 1805 the dream has collapsed into the Reign of Terror and Napoleon was Emperor. Then Schiller popped his clogs. And you think we live in worrying times.
Having now seen this production, and the Almeida Mary Stuart, I hope to be able to bag another Schiller one day, The Robbers, Intrigue and Love, the Wallenstein Trilogy: all look likely candidates. He makes you work hard for your money, there is a lot, maybe too much, discussion, debate, confrontation and contemplation, but that is what the best dramatists do. And his characters are not just good, bad or indifferent. That is the true test of the playwright, the ability to show us many facets of the human condition, not all of which make sense or stack up. Nuance, ambivalence, enigma, complexity. To be on both sides, and on neither.
The Papatango New Writing Prize, which kicked off in 2009, is the first and only playwriting award which guarantees the winner a full scale professional production, a share of the takings and a commission for a follow up. Whilst I missed last year’s winner Trestle by Stewart Pringle at the SP (my bad), the 2016 winner Orca by Matt Grinter, also at the SP, was one of the best plays I have seen in the past few years, Dawn King’s Foxfinder, which won in 2011, may not have been shown to best effect in its last outing but is still a very fine play, (https://athomehefeelslikeatourist.blog/2018/09/21/foxfinder-at-the-ambassadors-theatre-review/) and the 2012 runner-up Tom Morton-Smith went on to write the marvellous Oppenheimer for the RSC.
So The Funeral Director by Iman Qureshi comes with some pedigree. Which, by and large, it lives up to. It is a little too deliberate, the plot a little too pat in places, but it offers up opportunities for its four strong cast to portray strong, heartfelt emotion in the dilemmas that they face, which Jessica Clark, Tom Morley, Maanuv Thiara and, especially, Aryana Ramkhalawon, seized with relish.
Ayesha has inherited her Mum’s Muslim funeral parlour in the Midlands which she runs with her husband Zeyd. It is not an easy living but the couple get by and seem to be happy in the circumstances, having come together in an arranged marriage in their teens, even if Ayesha is reluctant to acquiesce to Zeyd’s desire for children. Their equilibrium however is disturbed when the visibly distressed Tom turns up at the parlour asking for his partner Ahad, who has committed suicide, to be buried. They turn him away, fearful of the reaction of their community if they agree. Ayesha then bumps into her close childhood schoolfriend Janey who has returned from her career as a lawyer in London to see her ill mother. From these two events, Iman Qureshi explores issues of sexuality in the context of Islamic faith, in what I think was a thought-provoking and sensitive way.
Its themes are weighty, complex and relevant but the play has its moments of tension as secrets unravel, as well as some sharp comedy, along the way, and a couple of real lump in the throat exchanges. Amy Jane Cook’s set design, ingeniously wedged traversely, in the SP Little space, combines the reception/office (sofa, cushions, flowers) and business (gurney, sink, kafans) areas of the parlour, augmented by Jack Weir’s lighting and the sound design of Max Pappenheim neatly ties in to Ayesha’s unfulfilled singing dreams.
It would be pretty difficult to hide the quandaries that all four characters face inside a more subtle plot so Ms Qureshi wisely doesn’t even try. We can see where the story is headed but, with Hannah Hauer-King’s unmediated direction, and the heart on the sleeve performances, it shouldn’t matter to the audience. Arayana Ramkhalawon does such a fine job at showing Ayesha’s inherent strength that when her facade finally crumbles and she admits her real self it is genuinely moving. Maanuv Thiara’s Zeyd plainly loves Ayesha, is a decent man, and offers argument predicated on reason as well as faith to justify his stance. Initially Jessica Clark’s Janey feels a little too assertive but this is justified by her past. Tom Morley has less opportunity to convince as the bag of nerves, and angry, Tom.
It is pretty clear to me that Iman Qureshi is more than capable of writing persuasive dialogue for her characters which carefully set out and explore their worlds. Maybe a little more of this and a less of the issue-heavy argument might yield an even more involving result. Mind you what do I know. I haven’t one a prize for anything other than accountancy. Which, literally, suggests the measure of this particular man.
Giovanni Pierluigi da Palestrina – Motet Tu es Petrus, Missa Tu es Petrus, Gregorian Chant, Magnus Sanctus Paulus a 8
Giovanni Bassano – O Rex gloriae
Jacob Handl – Sanctus Bartholomeus
Thomas Crecquillon – Andreas Christi famulus
Tomás Luis De Victoria – Vidi speciosam
Francisco Guerrero – Virgo prudentissima
Sebastián de Vivanco – Magnificat octavi toni
More people should hand themselves over to the musicianship and scholarship of the best of British Renaissance vocal ensembles such as The Cardinal’s Musick or The Tallis Scholars or The Sixteen. Or, on those rarer occasions, when the best of their European cousins pop over. (Let us hope that isn’t made prohibitively difficult by the clusterf*ck that is Brexit though I suspect nothing would give greater pleasure to the never-happy social conservatives than watching us metropolitan liberals lose the opportunity to listen to such poncey, suspect singing).
Surely, it is impossible not to like complex polyphony sung by experts. Of course you could invest some time into learning about the composers of this ravishing music and the context in which it was created. As the canon of Renaissance music has expanded so too has our knowledge about those who created it, though biographical details are normally scant. Some vague-ish birth and death dates, a list of where they trained and what positions they held and what patrons they, (and by implication we), need to be grateful to. More often than not there is some detail in the careers of the most renowned of these men, (women got more of a look in in Medieval music and in the early Baroque, as we are now, thankfully, discovering), which marks them out as tricky in some way. Often over what they got paid. You would think the aristos and the Church would have been happy to pay up for art of this quality. Clearly not.
There are now a wealth of recordings of the (largely) French, Flemish, English, Italian and Spanish masters and the repertoire is still expanding. However, given the relatively limited number of performances and performers it is still likely that the casual listener/attendee, like yours truly, will encounter something new at every concert. The scholars and musicologists that lead the way still have plenty to play with I gather, so the sense of exploration and novelty that pervades Renaissance music performance, even though we are now well into the sixth decade of “rediscovery” since the first ensembles set out, isn’t about to end. I assume devoting your life to this sort of caper isn’t a way to make a lot of money but I hope that the economic ecosystem is robust enough to underpin such vocation.
You could also seek to understand when, why and how these pieces were performed. I guess having some sort of faith would be a good starting point for grasping the meaning of the religious works, but I also think it is perfectly possible for the irreligious to take something from the words and purposes of the texts. Even if all the rules of Christian liturgy and its founding myths remain a bit fuzzy you will certainly learn a lot about the political, religious and social contexts in which this works were created.
You might arm yourself too with as much knowledge as you can about the musical forms and structures which define this music. Sacred and secular, masses and motets, madrigals, modal and tonal, the way in which the vocal parts are put together, parody, imitation, suspensions, homophony, antiphony, plainsong, cantus firmus, dissonance, dyadic counterpoint. I can’t say I am there yet but some of the terminology is staring to fall into place. And remember folks the Tourist is, by virtue of a grotesquely painful singing voice, unable to perform, a source of eternal shame, and, by dint of what his music teacher at school was wont to call “tone deafness”, in a time before such educational derogation was outlawed, an utter inability to “read” notes on a page, only a consumer, and not a producer, of music. At the time I gloried in Mr Vaughan-Williams’, (I kid you not, but I am pretty sure he was no relation), disapproval. Now I really wish I had listened to him. Mind you I still take pride in being booted out of RE on a couple of occasions, for, and I swear this is no malleably manufactured memory, arguing with the teacher whose name I forget about the existence of God. Calling me a “long-haired jessy”, however apt, only served to fuel my nascent atheism I am afraid.
Anyway, you could learn all you can about this glorious music. Or you could, as frankly I normally do, let it wash over, and through, you. You know the thing where you forget about everything but the now, mind empties, body relaxes, free of the grinding anxiety of what has happened or what might be about to happen? To get it you can, I suppose, teach yourself, or get some-one to teach you, some sort of mindfulness mumbo-jumbo. Or you could just listen to Palestrina or Victoria. I promise it will work. After all it was written for exactly that purpose. To lose yourself in devotion. So piggy-back off that and get yourself along to one of these concerts. Close your eyes and let the voices take over.