I bet Chris Bush was good at English at school and maybe beyond. In the precis question. For she has an unerring eye/ear/pen for taking complicated/contentious/convoluted issues and dramas and rendering them explicable, topical and entertaining. Kicking off with TONY! The Blair Musical from 2007, through a series of productions based and performed in her native Sheffield to her take on Pericles for the NT’s Public Arts project. I haven’t seen The Assassination of Katie Hopkins, the play that is, though would like to. The play that is …. Even a narcissistic cretin, who takes money for voicing offence, and who has choked and failed in her “career” on multiple occasions, deserves our sympathy, though not our attention.
Music and inclusiveness have formed central planks of CB’s work with Standing at the Sky’s Edge, co-written with Richard Hawley, set to grace the NT when normal service is reviewed. With Faustus TDW however she has chosen to contemporarise, (as she did with the mystery plays), and gender switch, the overly ambitious man about town and time, made famous by Marlowe and Goethe. With mixed results. It’s looks brilliant, there are some sound ideas beyond the gender inversion, and, for those of us new(ish) to the story, it is easy to follow, but some of the dialogue doesn’t quite match the ambition and it features a bold central performance from Jodie McNee which doesn’t help us to get beyond the cipher.
Johanna Faustus works hard alongside apothecary Dad (Barnaby Power) in plague-ridden 1660s London after Mum is executed for witchcraft. God isn’t going to dispense justice so our Johanna bites Lucifer’s (also Barnaby Power) hand off when he offers the deal. 144 years, 6x more than the male Faust, no requirement to be taken consecutively. Yet she, unlike her hubristic mythic counterpart, sets out on an altruistic path, first in her ‘hood and then, after a quick-fire Enlightenment education, a melodramatic Victorian London, through time, Cloud Atlas style, to a far future as CEO of a pharma company set on delivering eternal life to the masses. She meets various women (and some men) along the way, Elizabeth Garrett, Marie and Pierre Curie, variously played by Katherine Carlton, Alicia Charles, Tim Samuels and Emmanuella Cole, and is accompanied by her camp Mephistopheles (Danny Lee-Wynter), decked out in a natty white suit, Cuban heels and rouge, and ever quip-ready.
Ana Ines Jabares-Pita’s set design may well be the star of the show, an expansive cavern, expressively lit by Richard Howell, like the inside of a whale, though it does come to dominate. There are a few enjoyable effects, notably in the recreation of the Seven Deadly Sins, assisted by Giles Thomas’s sound and Ian William Galloway’s video. Headlong director Caroline Byrne keeps things moving along, though this comes at the expense of the questions, of faith, of female agency and oppression, of mortality, technology, free-will, redemption, which themselves are rather jumbled up. Ambition and imagination has been a feature of the UK stage over the last few years, but Faustus TDW does, like some of its predecessors, push the envelope a little too far and risks looking a bit daft.
Mind you Marlowe’s anti-hero does drone on a bit, is an annoying clever dick and uses his expensively secured special powers to mostly make practical jokes and perform crowd-pleasing tricks. Which, to be fair, is probably what this bloke would do as well. On that basis we have to applaud the two CB’s for setting out an alternative. It just might have been better to restrict the inversion to the historical starting point. Still I enjoyed it and kind of liked its can-do punky attitude. A fine foil to the rather more technologically adroit achievement of Katie Mitchell and Alice Birch’s adaptation of Orlando which Schaubuhne Berlin kindly streamed the other day. Perhaps I should have a look see at what the mainstream female time traveller in Jodie Whittaker’s Doctor Who is up to these days.
Old Billers, now set to enjoy retirement as he steps down from his job as chief critic at the Guardian, knows a thing or two about theatre. So, when he identified, with his colleagues, OLOK as one of the best original plays of the C21, it reinforced the need to see it. There are plenty of other crackers on the list. I would concur with the likes of The York Realist, Escaped Alone, King Charles III, The Ferryman, Enron, The Watsons, Sing Yer Heart Out For The Lads, Caroline, or Change, One Man Two Guvnors and the Lieutenant of Inishmore, some of Billers’ other choices, but would be tempted to add Oil, Hangmen, John, Sweat, Love and Information and A Number to the list.
Anyway I missed OLOK at the Royal and Derngate so was very pleased to see it pop up in Stratford and, correctly as it turned out, ventured that this would be something which would pique the SO’s interest. For OLOK is an extraordinary story based on “real” events. Kibeho is a small village in SW Rwanda, home to a Catholic convent secondary school where, in the early 1980s, apparitions of the Virgin Mary appeared to three of the students, Alphonsine Mumureke, Anathalie Mukamazimpaka and Marie Claire Mukangango. The Virgin specifically warned in August 1982 of a Rwanda descending into hated and violence, seen as a premonition of the war and 1994 Genocide, though tensions between Hutu and Tutsi were already escalating. The school itself was destroyed in 1995 with the girls involved, (there were other claimed visionaries), themselves fleeing or dying at the hands of the Hutu militia.
In 1988 the local bishop, Augustin Misago, who was subsequently accused and acquitted of involvement in the Genocide, approved devotion at the site and the Catholic Church eventually sanctified the visionaries. Kihebo is now a place of pilgrimage. Katori Hall’s play, which was first produced in New York in 2014, pretty much cleaves to the story, with this much dramatic material to work with why wouldn’t you, and works not just because it examines the horror of what happened in Rwanda in those dark years, but also the nature of faith and the workings of the Catholic Church. And it does this not with clunky exposition, exaggerated dialogue or blundering censure, but with compassion and through concentrating on these very human characters.
Against the backdrop of Jonathan Fensom’s straightforward but effective set, a room in the hermetic convent, paint faded on the mud and plaster walls, we meet the three girls at the centre of the visitation, played by Taz Munya, Liyah Summers and Pepter Lunkuse, as well as their classmates, actors Aretha Ayeh, Michaela Blackburn, Perola Congo and Rima Nsubuga. The girls display the usual cliquey rivalries exacerbated by Hutu/Tutsi division. All of these young actors convinced, helped by voice and dialect coach Hazel Holder, though Taz Munya as Alphonsine, the naive newcomer and “first” of the visionaries, and Pepter Lunkase, as Marie-Claire, the bullying leader of the Hutu girls who initially mocks Alphonsine, before herself succumbing to the full on Marian experience. Movement director Diane Alison-Mitchell, as well as magic and aerial consultants, John Bulleid and Vicki Amedume when it comes to the end of act I coup de theatre, deserves immense credit for making the ecstatic visitations very real, even a little bit disturbing, though of course I wouldn’t actually know what it is to be called upon by VM.
The tolerant Father Tuyisheme, (a fine performance from Ery Nzaramba), a Tutsi whose wife has already been murdered, initially is the only one who believes the girls who fawn over him, but gradually the evidence of their own eyes persuades the domineering and envious Hutu Sister Evangelique (Michelle Asante), the lofty bishop Gahamanyi (Leo Wringer) and, when he is sent from the Vatican to asses the evidence, the sceptical Father Flavia (Michael Mears). Though their reasons for back-pedalling are not always pure and holy as the hierarchy sees the potential financial benefits of having a pilgrimage site in the middle of Africa, and even the increasingly uncomfortable good Father Tuyisheme plays along with the Church’s testing conditions. The credibility of what the visionaries claimed to see only became clear in retrospect of course, recognised “officially” in 2001, and the rebuilt church in Kibeho now is a magnet for tens of thousands visitors from across the Catholic world. (Anathalie Mukamazimpaka now lives on the site: Marie Claire Mukangang was murdered there).
Now, if, like the Tourist, you think all this visitation and Virgin Mary cult stuff is all nonsense, don’t worry, it won’t stop you enjoying the play. I haven’t seen Katori Hall’s previous feted play, The Mountaintop, set the day before Martin Luther King’s assassination, but she entrusted its direction at the Theatre 503 where it first appeared in the UK, to James Dacre, now the AD at the Royal and Derngate, and she has done the same here. I can see why. There are, of course, obvious parallels with classic plays such as The Crucible and Saint John (and, if you will forgive the re-location, Lynn Nottage’s Ruined), but this is very much an original. The value of faith against such a harrowing backdrop is questioned, as are the motives for the acceptance of the miraculous, but always in a modest and equivocal way, which Mr Dacre is attuned to, as is Charles Balfour’s lighting, Claire Windsor’s sound and Orlando’s Gough’s composition.
A thought-provoking subject and production, full of fine detail, that never loses sight of plot or character. And by occupying a time, before, and a place, apart, from the war to come Ms Hall succeeds in amplifying her message. It is no surprise then that MB rated it so highly and that we concurred. Whilst I can’t pretend that Tina the Musical, for which Katori Hall wrote the book, is on my list of must sees, I confessed to being intrigued by the premise of the TV show she has created, P-Valley, (though, as usual, I will rely on LD and BD to explain how and where to access it), and will keep a weather eye out for any new or revived theatre work from her.
Last minute purchase. Just about worthwhile. The Night of the Iguana is not normally considered one of Tennessee William’s greatest hits, and I am certainly no TW completist, but the cast, the director, James Macdonald, the designer, Rae Smith, the pretty good, if mixed, reviews and, yes, the price drew me in.
The inspiration for the play came when TW met another young writer, just returned from Tahiti, in Mexico in September 1940, who was also afflicted with the same “troubled heart” that plagued him. Recognition of his talent, and money, was scarce, and TW was close to giving up, but this kindred soul, the environment, and a bunch of perky Germans, sympathetic to the Nazi cause, who appear in the play, spurred him on. A few rum cocktails, long suicidal and literary chats, and a perilous road trip with another guest, seemed to revive our Tennessee and TNOTI was the result. He turned the original 1948 short story into a one act play in 1959 and then into the three acts in 1961.
It concerns the lugubrious Reverend T Lawrence Shannon (Clive Owen) a washed up tourist guide and ex-priest, booted out of his church after an inappropriate relationship with a Sunday school teacher alongside borderline blasphemy. He visits the Mexican resort run by Maxine Faulk (Anna Gunn), the widow of his best friend Fred. She is assisted by a couple of workshy local lads (Daniel Chaves and Manuel Pacific). Alongside the aforementioned incongruous Germans, (Alasdair Baker, Timothy Blore, Karin Carlson and Penelope Woodman), we also meet the grumbling Judith Fellowes (Finty Williams), who leads the tour group which Shannon serially disappoints, and Charlotte Goodall (Emma Channing), a 16 year old member of the group who he may have seduced. More importantly the ageing poet Jonathan Coffin “Nonno” (Julian Glover) then arrives with his niece carer, spinster Hannah Jelkes (Lia Williams). Wheelchair bound Nonno is on his last legs and the couple rely on charity and artistic hustles to get by.
They are an odd bunch who frankly exhibit some pretty dodgy behaviours. Rev Shannon is supposed to be some kind of melancholic, tortured soul, who has lost his faith and suffered a breakdown, but is still irresistible to women. Maxine, (you will know Anna Gunn from her turn as Skyler in Breaking Bad), is pretty direct in her sexual desire, as is, more disturbingly, Charlotte, who says next to nothing, and Hannah is soon apparently under his spell. Yet, with his drinking and self pity, stumbling around the stage in crumpled linen suit, Clive Owen doesn’t highlight any particular hidden depths. Judith may well come across as typecast harridan but she probably has the measure of the man.
Now this being Tennessee Williams, there is poetry in the dialogue between these rather curious characters, even as the plot goes nowhere, and this, alongside Rae Smith’s set, the hotel verandah backed by a massive cliff and verdant planting, Max Pappenheim’s atmospheric sound and, especially, Neil Austin’s lighting, from bright day to dark night via electric storm, is enough to hold one’s attention. And then there is Lia Williams. She normally finds a way to steal the show, even in supporting roles on screen (The Capture, Kiri, The Crown and The Missing) or stage (The Prime of Miss Julie, Mary Stuart, Oresteia, Skylight), but here the rest of the cast are, metaphorically, in her shadow. In the 1964 film version no less an actor than Deborah Kerr played the role alongside Richard Burton and Ava Gardner, so you can probably imagine there is enough for a skilled actor to work on, but Ms Williams is astonishing. Sharp tongued when required, notably in her spats with Maxine, (who was played by Bette Davies in the original Broadway production so you get the idea), dismissive of Shannon’s indulgence, and drinking, yet utterly bewitching when describing her only brief sexual liaisons to him in the third act confessional scene.
TW wrote a ton more full length and one act plays after TNOTI but as his mental health deteriorated, his drug use increased and relationships failed to match that with soulmate Frank Merlo who died in 1963, nothing came close. I still quite make up my mind where TW sits in the pantheon of great playwrights but, for a few minutes as the two lead characters realised how much happier their lives might have been if they could only have been more like the other, I could, once again, forgive the pun, see the attraction. Like Chekhov a chronicler of lost, and odd, souls.
He’s only gone and done it again. Robert Icke, the departing Associate Director at the Almeida, has ended on a high. Like that is any great surprise. Once again he has taken a classic text, this time Arthur Schnitzler’s dissection of anti-Semitism in pre WWI Vienna, and updated it for our contemporary age. Though to be fair it is a pretty good story even without the deconstruction and reconstruction. Yet by expanding the critique, and the central dilemma which underpins it, beyond religion and cultural identity and into gender and race, through both his adaptation and the casting, Mr Icke opens up a whole Pandora’s box of unresolved questions.
There are times when the clever dick nature of the project can irritate but, as I have said before, in the context of his Wild Duck on this stage, he is so, well, clever, that he gets away with it. His self professed aim is to clear away the fusty patina of performance history and get back to the roots of these often disturbing and radical plays. Professor Bernhardi fits the bill perfectly. But as well as bringing the play alive for a modern audience, and making them think, so hard that sometimes it hurts, Mr Icke also rarely fails to entertain us, ensuring the plot is as transparent as the message and the characters.
Of course we are fortunate that one of his favourite collaborators Juliet Stevenson was up for the central role of Doctor Ruth Wolff, an authority in Alzheimer’s disease, who heads up the Elizabeth Institute. She is a secular Jew who doesn’t suffer fools gladly and is dedicated to her calling. She is however unable to prevent a 14 year old Catholic girl from dying who has been admitted to the hospital after a self-administered abortion. She refuses to allow a priest to see the girl just before she passes, a decision that splits her team and has repercussions, social media outrage, petitions and political debate, when it leaks to the outside world. The Institute’s funding is threatened and Dr Wolf is forced to choose between her principles and self sacrifice.
This plot sticks fairly closely to Schnitzler’s original but divisions within the Institute, and outside, open up along gender and racial lines, as well as between Catholic and Jew. This is made more striking as we see that the cast largely plays characters which do not “fit” our perception of their identity and are not identified by name in the programme. Even after you grasp this central conceit it can still surprise, notably when we discover the priest is black. We see how medical ethics are shaped by professional and public opinion, and economics, and how identity, and the language which defines and contains it, can be co-opted for personal and political gain.
Naomi Wirthner is outstanding as the deputy plotting to oust Ruth, accurately capturing male entitlement. Paul Higgins plays the passionate priest with an agenda and Ria Zmitrowicz is once again captivating as the young transgender friend that Ruth inadvertently betrays. Pamela Nomvete and Oliver Alvin-Wilson, as Ruth’s loyal colleagues are pitted against Daniel Rabin, Mariah Louca and, eventually, Kirsty Rider who all see warped principle and pragmatic advantage, in turning against her. All this takes place against the clinical, fluid set design of Hildegard Bechtler, never black or white but shades of grey, with lighting and sound from Natasha Chivers and Tom Gibbons to match. And a live drumming performance from Hannah Ledwidge which serves to discomfort and ratchet up the tension.
If all this sound too tricksy, or woke-y, well it isn’t. Juliet Stevenson brilliantly portrays Ruth as some-one who is right, but hard to like, obdurate and emotionally naive. Her final monologue is shattering, played in conjunction with Joy Richardson, her lost partner, “Charlie”. RI keeps pulling us into arguments that simultaneously assert the inviolability of identity and the strictures and contradictions it can impose. The dichotomy between “freedom to” and “freedom from” as my old history teacher taught me all those years ago. The scene where the sceptical Ruth is interrogated for a TV show “Take the Debate” is the most acute satire of identity politics. And all this is done with sacrificing any momentum in the story: quite the reverse, the near 3 hours just bombs along.
The religious schism which informs the original play just about survives the expansion (primarily through the “right to life” debate which the unseen girl’s abortion precipitates), and there will be some for whom all this subversion detracts from the plot but the Tourist, once again, was awed by Mr Icke’s theatrical genius. I am signed up for his next outing with ITA in Amsterdam based on The Doll’s House and I see his version of Chekhov’s Ivanov is currently pulling then in in Stuttgart. I hope we see him back in Blighty soon though too, ideally having another pop at the Greeks, or maybe some Marlowe or Webster.
No great surprise to learn that this is transferring to the Duke of York’s Theatre from April next year. If you didn’t catch it at the Almeida here’s your shot at redemption.
Royal and Derngate Theatre Northampton, 13th June 2019
I suspect Kiwi Anthony McCarten has trousered a few quid in the last fewyears. What with writing the screenplay for The Theory of Everything, Darkest Hour and Bohemian Rhapsody. But he has returned to his roots with this play, The Pope. Well maybe not exactly since this is actually going to end up as a film, released later this year, entitled Two Popes,(which to be fair is a more literally correct title), and starring Jonathan Pryce and Anthony Hopkins. Whether these two titans of the stage and screen will match their two peers on show here in Northampton will likely be moot but I can report that this is a cracking story which, whilst packing a powerful dramatic punch, will likely benefit from the expanded breadth and location that film can bring.
Particularly in the first half of the story. The Pope takes the real life “abdication” of Pope Benedict XVI, Joseph Ratzinger, (Anton Lesser) who is then succeeded by the current Pope Francis, Jorge Bergoglio, (Nicholas Woodeson), to contrast the conservative and liberal theological and practical viewpoints in the Catholic Church. When the two meet, after PBXVI summons PF to Rome to tell him of his intention, we get a good old fashioned dualistic debate which, in the hands of AL and and NW is absolutely gripping. In the first half however, when we get to see how each of them “got to where they are now” practically and philosophically, each with the help of a nun sidekick, the theatre is a good bit clunkier.
Even so it is pretty easy to see why Mr McCarten is such a good writer for the screen. There is, once we are into the swing of things, some sparkling dialogue and some properly powerful ding-dong. You don’t have to be a student of the Catholic Church or of religion generally to get the arguments. Of course it helps that Ratzinger is a buttoned up German, brought up in Nazi Germany, and a stickler for tradition, God’s Rottweiler as he was dubbed. He is devoted to Mozart, cabaret and some dog based soap opera (!). Bergoglio in contrast was a football loving, tango dancing Argentinian whose liberation theology was forged during the very dark days of the junta. He has a playful sense of humour, likes The Beatles and, I reckon, an eye for the ladies. And he becomes the first Jesuit Pope.
The regular reader of this blog will know that the Tourist takes a very dim view of organised religion in all its forms, (though he is somewhat hypocritically a massive fan of Christian art and architecture). And those Catholics seem to still be so f*cked up about sex. And cannot seem to confront the stain of abuse. All this angst though provides the ruminative material for Mr McCarten’s thoroughly researched, though speculative, text. The way that the contrasts between the two also highlight their similarities, such that antagonism and suspicion eventually resolves into mutual respect for each other and the bedrock of their shared faith, is a tale as old as the hills. After all it is Ratzinger who wants to break with 700 years of tradition and resign rather than die with his boots on in the Vatican.
Of course whilst Mr McCarten has the knack of drawing you in and pumping you up, he can’t resist, as those familiar with the films above will know, turning the emotional hyperbole dial up to 11. But whilst this occasionally grates it is easily forgiven especially when delivered by two actors of this calibre. I have no idea how Nicholas Woodeson has plotted his career through stage and screen. Maybe he just does what ever he fancies. But he is always bang on the money. Anton Lesser may have more of a classical bent, and I have some very fond early memories of him on the RSC stage, but he is similarly brilliant in whatever he does. It was genuinely thrilling to see him back in a theatre. Watching the two of them knock seven bells out of each other philosophically and then make up in some sort of liturgical bromance was delicious. And all this for less than a tenner.
Jonathan Pryce and Anthony Hopkins will have their work cut out to top this even if one might argue they are even bigger draws. (For my money Anton Lesser and Jonathan Pryce, along with Diana Rigg, Charles Dance and Stephen Dillane, were the very best of the illustrious bunch that showed the way to the newbies in GOT).
Even with these two leads and peppy script the play needed direction though and once again James Dacre was the man for the job. I guess having Paul Dace as your Dad, going to Eton, then Cambridge, and an intensive spell in US theatre, was never going to be a recipe for doubt or apprehension but you still have to admire the young man’s ambition. He may have inherited a space and a legacy from previous AD Laurie Sansom but even so it is easy to see why the R&D continues to scoop regional theatre awards. It might not be too much of a trek for the Tourist from the Smoke to Northampton but for theatre of this quality he would happily sit on a train for hours. Just take this 2019 Made in Northampton season. So far Our Lady of Kibeho (en route to Theatre Royal Straford), the terrific adaptation of The Remains of the Day., a belting Ghosts, Headlong’s Richard III with Tom Mothersdale. Just opening Complicite’s The Last of the Pelican Daughters. To come August Wilson’s Two Trains Running and A View From The Bridge to add to the R&D’s Miller stable. I assume the R&D makes a decent enough turn from all the touring of its productions but I strongly recommend if Northampton is anywhere near you you come join us old folk who still dominate and swell the coffers further.
Whilst the two female supporting roles of Sister Brigitta and Sister Sophia largely serve as devices to illuminate the Popes’ back stories Faith Alabi and Lynsey Beauchamp are as committed as the leads. And no expense has been spared on the elegant set and costumes courtesy of Jonathan Fensom, the lighting and sound designs of Charles Balfour and David Gregory respectively and even the composition from Anne Dudley and the video from Duncan McLean. There is nothing that would look out of place here on St Martins Lane. Who knows maybe after the film, (and the book, did I mention that?), that is precisely where it well end up.
Right finally a review that might conceivably be of some value to my solitary, loyal reader. Not that you should need me to tell you to go and see this. The proper critics and committed theatre bloggers will already have told you that. But I can heartily concur. Though I freely admit this is, in part, because I am awestruck by Hayley Attwell, who turns in an even better performance than she did in Measure for Measure at the Donmar, Labyrinth at Hampstead or The Pride at Trafalgar Studios.
Rosmersholm is apparently considered by many Ibsen aficionados to be his best play though it is rarely performed when compared to say, Hedda Gabler, Ghosts, The Wild Duck or The Master Builder. Now that normally just means it has some fatal flaw which the clever luvvies are prepared to forgive but which leaves us normal folk a bit nonplussed. Well, on the basis of this production, it is hard to see what has held it back from being as “popular” as Ibsen’s other works. The ethical, religious and political message is more pointed, the heroine, Rebecca West, more “contemporary”, the hero, Rosmer, more conflicted, the plot more transparent and the message more “relevant”, (though you should always be wary of people who vest past dramatists with “uncanny foresight” – it is human behaviour that doesn’t change). If you like your Ibsen social critique raw and bloody, and characterisation that doesn’t fanny around with dainty nuance, then this will be right up your street.
I have seen some reviews that imply that director Ian Rickson takes his time here. Nonsense. As in his other, superb, productions recently, Translations, The Birthday Party and The Goat, and his work with Jez Butterworth, he doesn’t feel the need to display any directorial excess, simply concentrating on forensically letting his actors breathe life into the text. Now of course I cannot be sure if the adaptor here, Duncan MacMillan, has taken liberties with Ibsen’s intent, never having seen the play before, (and having fallen behind, actually having never left the starting gate, with my Danish). If he has then good on him. It works. There is a bit of maladroit symbolism on show, a vision of a white horse which first appeared after Rosmer’s wife, Beata, committed suicide a year earlier by throwing herself into the waterwheel, but this no less grating than what’s served up in Lady From The Sea, Little Eyolf or, in the closest parallel, Ghosts. Oh, and there is of course, this being Ibsen, apparently some unintentional incest.
It is true that there is no escaping the melodrama of the conclusion, as the burden of guilt for the central couple becomes to much to bear, but frankly I want to be emotionally manipulated by great drama. There is a reason why the Greeks, Shakespeare, Ibsen and Miller still punch in the gut and it isn’t located in cosy domesticity. Of course it is hard to believe that in the space of 10 minutes Rebecca and Rosmer make their pact but it is not as if the two of them have been hiding their emotional dissonance up until then. Oh, and there is, of course apparently some unintentional incest. So even if deep-rooted shame is something few of us in 2019 might recognise, (look to our political class for confirmation), it doesn’t require too much of a leap of imagination to believe it of Norway in 1886.
I can also see why some might not take to Tom Burke’s “actorly” portrayal of John Rosmer. Mr Burke has a particular intonation and delivery, (last see by us in Schiller’s Don Carlos), which doesn’t always ring true but it does make his character’s intellectual life explicit. You make not entirely accept what Rosmer is feeling here, especially when it comes to his guilt about Beata, but you certainly now what he is thinking. Set against Ms Attwell’s restless, impulsive Rebecca, whose “freedom” almost overwhelms her, and Giles Terera’s inflexible, but oh so reasonable, brother-in-law Andreas Kroll, his anguished, grieving Rosmer soon makes sense.
The tension between the Rosmer’s heritage as a rich aristo at the heart of local society who has lost his clerical mojo and the progressive leanings fuelled by Rebecca, and by Jake Fairbrother’s cynical reformist journo Peter Mortensgaard, all set around local elections, is pummelled to a pulp by Ibsen, MacMillan and cast, but that is what gives the arguments universality. The way in which values inform political positions, the way in which the press turns ugly and fans the flames, the struggle between engagement or withdrawal, (here taken to its ultimate, Romantic, conclusion). Lay on top the clarion feminist call that Rebecca represents, the doomed passion that follows Rebecca and Rosmer’s meeting of the minds and the dissolution of Peter’s Wright’s knackered Ulrik Brendel, Rosmer’s ex-teacher, the hypocritical foil to the buttoned up Kroll, and you have the full Ibsen package of contradiction.
Rae Smith has conjured up another elegant set. Much like Mike Britton’s construction for the Royal and Derngate’s Ghosts which the Tourist relished a few days earlier, authenticity was key, but here the faded grandeur of a long unused reception room in Rosmer’s ancestral pile was imagined. Lined with ancestral portraits which Rebecca instructs the staff to reveal from under dust covers at the opening, the new broom, (apparently the original text calls for Rebecca to sit in a chair knitting before the first line). Later on, just to make sure we haven’t missed them, Rosmer chucks flowers at his forebears. Neil Austin’s lighting design takes full advantage of the possibilities of the setting, as does Gregory Clarke’s sound. The servants are omni-present reminding Rosmer of his position and creating swish scene changes but only the pithy housekeeper Mrs Helseth (Lucy Briers) gets to chip in with dialogue. And big respect to whoever signed off the health and safety papers for the aqueous resolution.
As with Ghosts as I was leaving I overheard some punters saying that they liked the actors but that it was a bit “word-y”. I am going to say this fully aware of just what a patronising c*nt it makes me sound like but …. it is not just about whether you recognise the cast from the telly and …. it is a play …. it is supposed to be “word-y”.
Royal and Derngate Theatre Northampton, 2nd May 2019
A little bit of back to back Ibsen action. First this Ghosts and then, a few days later, Rosmersholm at the Duke of York’s. And the Tourist’s first visit to the Royal and Derngate which, he has Benn rather slow to observe, has been producing some very tempting offers as of late. I gather most of the drama here, (plays not fist-fights), takes place in the Royal with the larger Derngate offering a broader range of entertainment (Wet, Wet, Wet on the evening of the afternoon the Tourist attended, for those few of you who might be tempted by such). Both are wrapped inside a fine, open foyer area and I gather there are other spaces as well, the Underground Studio and a Filmhouse. All round very impressive.
As was this production of Ghosts, masterminded by director Lucy Bailey in a new version from Mike Poulton. Mr Poulton has a long history of adapting the European classics, Chekhov, Schiller, and a definitive version of Turgenev’s Fortune’s Fool. His last outing was the excellent RSC two part Imperium, the story of Cicero, which I caught on its London transfer. I last saw Ghosts in 2013/14, two versions pretty much back to back. In Richard Eyre’s West End take Lesley Manville pretty much wiped the floor with any other Helen Alving’s past and future. In the other, Stephen Unwin’s ETT version at the Rose Kingston (his final play there as AD), well let us just charitably say it didn’t quite match it. But Ghosts is such a fine play in my book that it is hard to go too far wrong.
Having said that it is possible to get bogged down in old Henrik’s miserabilism. Religion, syphilis, potential incest and assisted suicide are never likely to make their way into the repertoire of, say, Mischief Theatre, (though Ghosts: The Musical might prove tempting), but there is more in terms of plot and character beyond a metaphor for late C19 moral hypocrisy. Helen Alving, holed up in her gloomy mansion, is a woman of rare depth, her doomed son Osvald does have moments of joy, at least potentially, Pastor Manders is not entirely devoid of sympathy, Jakob Engstrand wants to atone and Regina will, I think, one day come to terms with her parentage.
Indeed if it wasn’t for the prize c*nt, the dead Captain Alving, things might have been very different. He was the faithless husband who ruins his wife’s, his son’s and Regina’s lives. The sins of the father and all that. (The Danish/Norwegian title is Gengangere, “the thing that walks again”, which is more like a revenant than a ghost, someone and something that comes back to haunt others). By confronting the past Helen knows she is going to make things worse, of course, but this is also, as with all of Ibsen’s important women, a catharsis to break free from that past and to engage with the truth however ugly. To reject the social mores and religious convention that trapped her in the painful marriage, even if it is too late for her son and her dead husband’s illegitimate daughter.
Lucy Bailey, Mike Poulton and designer Mike Britton have worked together before and it shows. Adaptation flows into direction which is perfectly framed by the set. Mr Britton was apparently inspired by Edvard Munch’s art. Munch produced numerous illustrations of Ibsen’s plays and designed a production of the play in 1906 shortly after HI’s death. The darkest of dark blue-greens, think Farrow and Ball Green Smoke but darker, creates a fitting “psychological” backdrop. Gauze screens divide reception rooms and conjure up spectres. Props, costumes and architecture details are spot on period, straight out of a Vilhelm Hammershoi interior (as above). This is what Ibsen should look like. After the effective orphanage fire the set does angle back to create a “pit” which the actors have to clumsily navigate but otherwise this was perfection.
Made more so by Oliver’s Fenwick’s moody lighting and by Richard Hammarton’s sound design and composition. No barely audible ambient background noise here. A proper soundscape. With lots and lots of rain and a proper fire. And some top drawer cello, violin and piano chord dissonance.
It is possible to judge the success of a production of Ghosts as pure drama by the reaction of the uninitiated members of the audience to the various disclosures. Ibsen, being a genius, doesn’t just bounce them out in a line or two of clumsy exposition, they emerge, organically, from the plot. Mr Poulton’s adaptation perfectly registers these twists, not quite turning it into a thriller, that would be asking too much, but definitely more than enough to persuade the Ibsen-curious. Well maybe not all, as I overhead some student-y types complaining it was too “text-y” afterwards. Trust me kids this is as racy as Ibsen gets.
Penny Downie, particularly in the scenes where she rounds on Manders, was a fine, dignified, Helen Alving. Pierro Niel-Mee’s Osvald was a little too camp for my taste. I know he is an artistic type but too much surface petulance risks losing the despair of what might have been. Declan Conlon’s Jakob by contrast was well rounded and Eleanor McLoughlin wisely held back to make her escape at the end more pointed. James Wilby did verge on the shouty at times but his Pastor was sufficiently human, confused, and, finally, ashamed, to make the initial friendship with Helen believable (sometimes a problem if he is overly puritanical).
Apparently Ibsen only took a few weeks to write Ghosts in 1881, whilst summering in Sorrento, though it didn’t get staged until the following year by a Danish company in Chicago. The subject matter was in part a two-fingered riposte to all the churchmen and stiff-necks back home in Norway who got wound up by the his previous play, the far milder A Doll’s House. There his heroine Nora walks out on her sh*t-head husband. Here we see what can happen when a wife is convinced to stay. If HI thought he had wound up his conservative enemies with A Doll’s House, they went batsh*t when Ghosts arrived back home. Even when the King of Sweden loaded up HI with medals and honours galore years later, as he was recognised as Scandi’s greatest cultural export (at least until ABBA, just joking), his maj told him off for writing Ghosts.
HI famously said “we go through life with a corpse on our back”. This masterly version shows just why Ghosts is probably, IMHO, the Ibsen play which best represents this maxim. If our Henrik never stopped picking away at the scabs of his own life and the society around him then Ghosts is when the blood started to properly flow.
I will be back at the R&D. I have seen three of the Made in Northampton shows that are currently touring, Touching the Void, The Remains of the Day and the Headlong Richard III. The first two are outstanding and I see that Touching the Void is coming to London later this year. Mandatory viewing. I missed Our Lady of Kibeho which, judging by the reviews, was a massive oversight. So I am not going to make the same mistake with The Pope, Two Trains Running and A View From The Bridge in the rest of this season.
I can see why the R&D has garnered awards though, and, I say this with the greatest respec,t it is hard to reconcile the fact that its AD, James Dacre, has the ex-editor of the Daily Mail for his dad. It would seem that, in this case, the sins of the father have not been visited on the son.
The latest instalment in the Tourist’s engagement with this year’s unofficial Arthur Miller season was director Jay Miller’s often insightful, occasionally daft take on The Crucible which for me, and I know this is not the aesthete’s choice, probably just about trumps Death of a Salesman as Arthur Miller’s greatest play.
BTW it looks like, as any fool might have guessed, that the Young Vic and Marianne Elliott, and the stunning cast, have played a blinder with the now-opened revival of Death of a Salesman. This was predictably likely to be one of the best plays in London this year. And so it seems it is.
BTW again. I have been talking to some ypung people. Or rather I have been talking at some young people. At MS and MSC’s wedding amongst other ocassions so technically they had no means of escape. They, like MS and BD, hold Arthur Miller in low regard. I have a feeling that English Lit teachers may have been giving the poor chap a hard time. I get that there is some evidence in his life to support this, and revealed most explicitly in After The Fall, to pin him as an arrogant misogynist, who abandoned his disabled son, trashed the reputation of ex-wife Marilyn Monroe, stuck with impossibly idealistic political positions secure in his ivory tower and repeated himself to diminishing effect in terms of issues and form in his later plays. But, for me, his greatest plays are about as good as drama gets, and that is what matters.
And these plays can still thrive even when starved of creative sympathy. Especially The Crucible. As some sage observes in the Time Out review for this very production The Crucible is “built like a brick shithouse”. Correct. This apparently is the first time that The Yard Theatre has produced a classic play. It has played host to some others’ interpretations, notably Rash Dash’s wham-bam take on Three Sisters. But now Jay Miller and his young cast have given his namesake the shoestring, experimental once-over. Now the Yard, for the uninitiated, is exactly how a privileged, well-off, ageing, ex-City, liberal, insulated, South West Londoner imagines a theatre in edgy East London should look like. Scruffy space, ropey bogs, wooden benches now helpfully rendered fit for purpose with plastic seats. On a site by a canal, in an old industrial estate, next to the ginger line, two brew pubs on the site, (nice pizza courtesy of CRATE), creative spaces, studios, artisanal food-makers, cheek by jowl with old school light industry and breakers yards’. And graffiti. Lots of graffiti. Oh and beards. Lots of beards.
Love it. The Tourist is now looking for ways to get some of his chums to make the trek there. For even with the new material it presents this theatre is making a mark. I like the look of the upcoming Armadillo and its cast and hope that something beyond that might tempt his picky punters. The Yard is now getting Arts Council funding so expect it, like the Arcola, to go from strength to strength.
Probably should have pushed those punters a bit harder on this Crucible. they would have been intrigued. There are a few quirks – the TV screen announcing characters and other visual distractions sat on a chair, the spooky, masked witches that pop up in the later scenes, some extravagant Massachusetts c. 1692 accents, European regie-theater use of microphones, a spot of karaoke – that might bemuse rather than illuminate. But there are other innovations that manifestly do work. The cast kicking off on name-tagged chairs describing characters and context, and even stage directions and Miller’s own footnotes (A not J though that might have worked too); then slowly donning “period” dress (designed by Oliver Cronk) and taking on those accents; the doubling and truly gender blind casting; some dramatic lighting (Jess Bernberg) and ensemble effects; Jonah Brody’s ambient score and Josh Anio Grigg’s killer sound design. Brechtian and disorientating for sure but ramping up the strangeness of the events here and counterpointing the McCarthyite parable.
Since The Crucible is actually a belter of a story independent of its meaning then all this collectively serves to make us more engaged in what is happening as the hysteria in this ramshackle Salem boils over and the epic sacrifices by the Proctors are made. For surely The Crucible is as epic as anything Brecht or Euripides ever conjured up despite its superficially “historical” setting. Hence the link back to those opening quotes from Arthur M highlighting the historical inaccuracies. This is where Jay Miller’s mad genius pays dividends across the full 3 hours he commits to the production.
Young Mr Miller is plainly a clever fellow. For not only has smartly subverted the mythic quality of the play, whilst still retaining its dramatic power, (though like I say I have never actually see a bad production of The Crucible), and emotional connection, (I don’t actually well up when JP hangs on to his name but …..), but he has also feminised A Miller’s muscular language, exaggerated in The Crucible by the C17 New England idiom, with his casting of Caoilfhionn Dunne as John Proctor and Sophie Duval as Giles Corey (as well as Abigail Williams’s chief sidekick Mercy Lewis). Now as it happens these two are the best of the very talented bunch on show. I have seen Ms Dunne before, most recently in Mike Bartlett’s Wild, in The Nest at the Young Vic, on my allotted night at the Gate’s Dear Elizabeth and, most memorably at that same theatre in Suzy Storck, (where Cecile Tremolieres was, as she is here, the innovative designer). This was proof of just how much emotion she can wring from a character and so it proved again with her John Proctor, dim at first, but full beam by the time we get to the confession. Sophie Duval showed us intense pathos when Giles Corey loses his book reading wife to the madness but also plenty of laughs with Corey’s pithy comments about the venal motives of those egging on the teenage accusers.
It is usual to have sympathy for the scorned Abigail Williams. Not much though in Nina Cassells’s take where she has no discernible remorse for the carnage she unleashes. The scene when she meets Proctor, who begs her to recant, is especially chilling. The argument between, in this case, the two women, contrasts with the tetchy and tense arguments between JP and his (good)wife, played by Emma D’Arcy, in the Proctor house and then later the desperate exchange as JP wills her to lie on his behalf. I didn’t see Ms D’Arcy in Mrs Dalloway at the Arcola, (couldn’t find a date that worked for the willing SO), but it seems we missed a trick there. I am reminded that she mastered a tricky role in the unfairly maligned, if scattergun, Against at the Almeida as a complex student. The female side of the casting is completed by Sorcha Groundsell as the alternately, bolshie, brave and intimidated Mary Warren, (the weakest of A Miller’s Crucible characters IMHO). (I gather she has signed up for Netflix series The innocents – good on her). And a spirited (literally) Lucy Vandi as Tituba and the irksome Mr and Mrs Nurse.
As for the gents, Syrus Lowe, fresh from The Inheritance, offers a petulant, self aggrandising Reverend Parris, the willing executioner, as well as the officious Willard and Cheever, Jack Holden manages to avoid the trap of letting Reverend Hale descend into melodramatic self-pity as his faith is broken, and Jacob James Beswick stands out as “the Judges” Hathorne and Danforth, who care more about order and power than true justice.
The doubling shows us that there is good and bad in all of us, though you have to hope yours isn’t going to be exposed by witchcraft trials, and that we are all capable of overlooking or conniving in state sanctioned persecution. The Crucible was written as allegory prompted by his mate Elia Kazan’s naming of 8 members of the Group Theatre to the House Un-American Activities Committee. Following the opening of The Crucible Miller also went before the Committee in 1957, had his passport confiscated, was held in contempt and sentenced to a fine and imprisonment. The “conviction” was overturned the following year but hardened Miller’s political views. He made up with Kazan years later. (As it happens Miller managed to get his work banned in the Soviet Union in the late 1960s as well, proving he was doing something right). Whilst, as I have said, the message of The Crucible and its dramatic power can stand all sorts of treatment, there is no doubt that Jay Miller’s radical take, at its best, offers an exciting and dislocating perspective on the play. A Miller took liberties with the “true” story of the Salem witch-hunts. Jay Miller is simply returning the favour.
The Crucible, like most of A Miller’s greatest plays, is ripped straight from the play book of Sophocles. John Proctor is the archetype tragic hero whose peripeteia (reversal of fortune) is brought on by his hamartia (fatal flaw) which leads him to anagnorisis (self discovery). All the very best plays, the ones that jump out, thump us in chest and head and leave us exhilarated, follow the Greek rules moreorless closely. Well maybe I exaggerate a bit. Though the following, including some of the Greek originals, suggests I might just be right. These plainly should be on everyone’s theatrical bucket list.
The Oresteia – Aeschylus
Oedipus the King – Sophocles
Medea – Euripides – (I know – it broke the rules)
Tamburlaine the Great – Marlowe – (see if you don’t end up quite liking the fella)
Hamlet – Shakespeare
Phedre – Racine
Woyzeck – Georg Buchner
The Master Builder – Ibsen
Long Day’s Journey Into Night – Eugene O’Neill – (four for the price of one)
All My Sons – Arthur Miller – (or Death of a Salesman or A View From The Bridge)
The Goat, or Who is Sylvia – Edward Albee
The Ferryman – Jez Butterworth – (work with me on this)
Top Girls. Downstate. Small Island. Follies which I can vouch for from the first run. And now this Tartuffe. All superb. If the NT is still going through a dodgy patch artistically then f*ck knows how good it is going to be when it gets back on track. This punter for one is very happy. And having paid £15 for this, as well as Small Island, and just a few notes more for Downstate, combined this has to represent just about the best bullseye the Tourist has ever spent.
For those of you Londoners, (I accept that for those outside the capital the N in NT may be a source of frustration despite the NT Live and touring initiatives), who whinge about not being able to get to see the NT “sold-out” productions I say the following. Sign up. Watch the updates. Book early. And take a risk. There will always be a few hot playwrights or big name actor productions where the members will beat you to it, but generally you will be OK. Risk a few quid. Worst case if your busy social life means when the date looms you are positively FOMO’d then, for a couple of quid, you can get credit for next time. And, if it does turn out to be sh*te, think of it as a necessary donation to maintain society’s cultural fabric. Any one of these recent productions was still eminently, and cheaply, bookable just a few weeks in advance. If you wait for reviews and chase the big hits you’ll end up paying twice the price in some cramped West End mausoleum. Here endeth the lesson.
Until now I hadn’t seen a convincing adaptation of Tartuffe or, frankly, any of Moliere’s plays. Started too late in my learning and maybe just unlucky. Played with too much fidelity to the “original” conception and it’s just unfunny caricature. Depart too far from the central hypothesis of hypocrisy, especially religious, or cram to much in in a bid for relevance and it can become chaotic or risibly naive. Keith A Comedy?, Patrick Marmion’s take at the Arcola recently smacked of the latter. As for the recent RSC Tartuffe, no comment. Sounded interesting but just a bit too far for the Tourist to go to knacker his back again in the Swan.
For this version, at the time of booking, I didn’t know the cast and, in any event, had never see anything by our Tartuffe here, Dennis O’Hare. Translator/adaptor John Donnelly was also new to me. Forget actors. I can’t stress enough how important the role of the adaptor is to making ye olde theatre work for modern, attention deficit audiences. But, as I say, in this case, no form guide. So that just left director Blanche McIntyre as the only confirmed draw. That was enough however. Ms McIntyre was the canny brains behind the RSC’s 2017 Titus Andronicus with David Troughton in the lead and The Writer, Ella Hickson’s brilliant feminist discourse at the Almeida last year. Next up she will tackle Bartholomew Fair at the Sam Wanamaker.
What can I say? Result. John Donnelly and Blanche McIntyre have created a Tartuffe who genuinely appears to believe his own hype and an Orgon (Kevin Doyle) who desperately wants his sins expiated. He is a speculator who has made a fortune trading around some dodgy war time activity facilitated by the government. (Think big oil, Cheney and Iraq if you find this too hard to believe). He is holed up with family, and Tartuffe himself, in his hyper-designed Highgate palace, Robert Jones’s set offering a nod to French baroque routed through World of Interiors.
Dennis O’Hare’s Tartuffe comes with prayer beads, topknot, bizarre South American accent and compromised personal hygiene. His spiritual philosophising veers from trite to acute. His religion is eclectic but filled with Goop-y self-help, lifestyle, homilies. Kevin Doyle’s agitated Organ believes the rest of his family sees his family’s antipathy to Tartuffe’s wisdom as reflecting their selfish claims on him and his wealth. So far, so recognisable. The difference here is that our shaman Tartuffe might just be right rather than the pious Christian hypocrite of most interpretations. And Orgon might just be justified in ridding himself of his ill-gotten gains and the guilt that comes with it to try to live a simpler life, albeit steeped in nostalgia. And there is a hint of something more like love in their complex relationship. (Maybe the pink and green neon St Sebastian on the back wall had something to say about this?)
From this starting point Mr Donnelly builds a consistent thesis all the way through to the expeditious deus ex machina which concludes the business. Here Orgon is saved from Tartuffe’s disclosure because the government doesn’t want its illegal war-time activities disclosed. Tartuffe is still the vehicle for much comedy but his genuine belief in his mission shifts the focus of the play into more satirical territory, closer to Moliere’s original intention. The original was quickly banned, not because Louis XIV, (and the public by all accounts), didn’t love it but because the Church and Aristocracy couldn’t stomach the p*ss taking.
The rhyming couplets, at least until the end, are abandoned which allows the retributive message, the farce in the plot, the fine jokes (Spymonkey’s Toby Park was involved) and the characters, (with their roots in the stock characters of Roman comedy), to emerge with more than usual clarity. Money makes their worlds go around and Orgon is the ATM. Kitty Archer, (who stood out in her debut One for Sorrow at the Royal Court), as daughter Marianne is a spoilt brat, but painfully aware of it, as she debates the forced marriage to Tartuffe per Daddy’s demands, or pauperdom with posh “street poet” boyfriend Valere, (some cracking lines for Geoffrey Lumb – “rhyme is a bourgeois concept”). Susan Engel does a fine turn as Orgon’s dismissive mother Pernelle who even, at one point, starts to fall for Tartuffe’s logic. Olivia Williams as wife Elmire shines in the “seduction” scene, here showing the wrong done to women by being used as sexual pawns in male games. Hari Dhillon’s Cleante and Kathy Kiera Clarke as Dorinne both offer a knowing, though still selfish, take on the action. Enyi Okoronkwo’s doltish son Damis gets some good laughs out of being a few lines off the pace.
I can see why some might want their Tartuffe to be lighter and less didactic. See the pic above. More comedy less message. Tough. There’ll probably be the same bunch who can’t contemplate Shakespeare without doublets. The reason theatre lives is because it changes as we do. And Tartuffe is a classic because it can speak to all times. This certainly did.
Better late than never. Six years after it opens the Tourist finally gets to see The Book of Mormon. As all Tourists should. Thanks to LS and LGN.
Now the previous musical theatre adventures with the two of them have not been unalloyed successes. The Lion King visit predates this blog. Just as well as there would be no review for the simple reason that I don’t do reviews of stuff which is awful. Seems unfair. But it was. Sorry. Les Miserables was better, though not as good as I remember first time around, reflecting increasing age and pretentiousness on my part. Though I also think my misgivings may actually in part reflect the source material. Victor Hugo’s story is just too melodramatic and too chock full of coincidence for me to swallow. This was clear in Andrew Davies’s recent TV adaptation despite it being crammed with cracking acting talent. Mr Davies has penned many of the best things I have seen on the telly. House of Cards (UK not US), Middlemarch, Vanity Fair, Daniel Deronda, Tipping the Velvet, Bleak House. His War and Peace also put in a strong showing, though maybe didn’t quite encompass the full scope of the novel. For that you probably need the full weight of the Soviet authorities behind you. On that note I see that the mid 196os four part adaptation by Sergei Bondarchuk has been recently restored and is about to be released on DVD. Can’t wait. Anyway the idiosyncracies of Mr Davies’s approach, focusing on key episodes and key character traits, which has worked so well in the past, didn’t quite cut it for me in Les Mis. But I was also painfully aware of just how contrived the story is. Which probably is the major reason for my resistance to the musical.
The other problem I have with popular musicals is that they are, er, popular. If anyone says “ooh you like theatre, they you must see this” and proceeds to recommend a West End musical, then the snob in me is guaranteed to dismiss their opinion. This is not because they are likely wrong. It is because I am a w*nker. But, in my defence, as with The Book of Mormon, where numerous people, whose opinion on all other matters I value very highly, have implored me to see it, I will eventually back down. As with TBOM.
(So on that basis, and having made a rash promise to LS, if you are prepared to wait a few years, eventually I will gush forth on Hamilton, most likely with a grudging admission that it is very good, though still not in the same league as Ben Jonson, Brecht, Edward Albee, Caryl Churchill, David Harrower, Ella Hickson or whichever “serious” playwright I am obsessed with at the time and wish to show off about).
Now the first thing I would say about TBOM is … what a very nice theatre the Prince of Wales is. The Tourist detests most West End theatres. I hate most late Victorian/Edwardian neo-classical architecture, (though I can get my head around Frank Matcham’s buildings), facilities are usually dreadful, seats cramped, sight-lines awful and sound poor. The Prince of Wales’s jaunty Art Deco vibe, dating from 1937, and expertly tarted up in 2004, is a delight. We were up in the Circle, the Tourist being a cheapskate, though to be fair even the best seats in the house here are not outrageously priced given the entertainment. Whilst the Circle may be pitched at an unnervingly steep angle, and the seats are ram-rod upright, this does mean the view is perfect, and, with the cast miked up to the eyeballs, even the hard of hearing Tourist could hear every word. Just a shame I’ll probably never go back as this will probably run for many more years until replaced by whatever the musical magpie Andrew Lloyd Webber can cobble together for his parting swan song musical.
So the Tourist, pleased with the accommodation, was open to persuasion on the entertainment. For the first ten/fifteen minutes or so however he was anything but. For that is how long it took him to adjust to the tone of the satire and depth of musical parody. Oh no, was it just going to be a bunch of crude, scattergun jokes that mocked the US and religion (permissible for us liberal, metropolitan elite smart-arses), but in doing so was needlessly and uncomfortably offensive about Africa (most definitely not permissible)? And was this childish music all there was? It didn’t take long though to realise that is much cleverer, and, despite surface appearances, much subtler than that. TBOM makes some telling points about the idiocy of Mormonism, and by implication, all religious dogma, but not in a snarky way. The irony in the portrayal of Uganda and its people is rapidly revealed; this is taking the p*ss out of the way we, Lion King I am looking at you, see Africa.
Every trope of musical theatre is trotted out but in an utterly disarming way. The songs are not so bad that they are good. They are so accurate in the styles that they are undercutting that they are good. And, on occasion, actually just good in themselves. The whole thing is suffused with a sense of knowing fun such that, by the end, it doesn’t actually feel like satire anymore, in fact the story and characters take over.
I hated South Park, (another reason for trepidation going into The Book of Mormon), but loved Team America and now loved this. So I guess I have to hand it to the Trey Parker and Matt Stone combo. They are far smarter than I thought. Mind you, based on the brilliance of the musical pastiche, (the whole history of comic opera and theatre seems to be be lovingly teasing somebody else), Robert Lopez might be the main man to thank. Maybe I need to see his other hit, Avenue Q. An extraordinary admission for a man whose idea of theatrical heaven would be Brecht in German in a car park.
There are about a billion people involved in creating The Book of Mormon named in the programme, (in fact, for once, I wish I hadn’t bothered to buy one since a list is about all it is), so I will just single out the cheesy choreography, (and original direction with Trey Parker), of Casey Nicholaw and the performances of Tom Xander as the hapless hero Elder Cunningham, Leanne Robinson as (correctly named) Nabulughi and, especially, Steven Webb, who has got stage sparkle and knows it, as Elder McKinley.
So there you have it. A show that mocks its subject, its characters, its genre, its audience and itself. But also loves all of them. And is very, very funny, (unless you are a blue rinse conservative or grim class/identity warrior), very entertaining, musically diverse and even, surprisingly, uplifting. Though maybe not in Spooky Mormon Hell Dream, my particular song highlight. I see from the original 2013 reviews that all the papers bar, predictably, the Daily Heil, loved it. That should have been the only recommendation I needed.
Don’t be a dick like me and make sure, if you haven’t seen it, that you add it to the bucket list.