Simon Woods is an actor who has appeared in TV shows such as Rome, Cranford and Spooks and films including Pride and Prejudice and Starter for 10, though I am afraid I don’t recognise him. He also went to Eton, then Oxford where he read English, had a relationship with Rosamund Pike, who obviously I do recognise, and is now married to Christopher Bailey the ex-CEO and creative head at luxury goods outfit Burberry. So you will have to forgive me for being a little suspicious that he was able to get his first play produced by the National Theatre no less. And what’s more with Simon Godwin directing. And, to top it all, with Alex Jennings and Lindsay Duncan doing the acting honours in the two-hander.
Well it turns out that talent alone is just about the reason why this honour was bestowed on his inaugural effort. I do wonder whether it would have been quite as rewarding without these two outstanding actors and the plot “twist” is signposted so early on that the last third of the play is a little deflated. And actually if you want to see a couple, poisoned by the loss or absence of a child, chip away at each other then Who’s Afraid of Virginia Woolf or Little Eyolf would serve you better. Oh, and whilst I recognise that there are and have been, couples of power with divergent political views, I wasn’t entirely persuaded either by Diana Hesketh’s socialist leanings, or the arch-Conservatism of her MP husband Robin. And many of the lines do rather obviously play to its liberal, metropolitan elite audience. Mind you, the catalyst for the plot, Section 28 of the Local Government Act which was repealed in 2003, was one of the ugliest pieces of legislation to make it to the statute books in the modern era. If it all goes tits up, as if it hasn’t done so already, don’t be surprised if the shitheads come out of the reactionary backwoods demanding something similar. Be vigilant people.
In spite of all these flaws, Hansard is a good watch and there are some absolute zingers in the dialogue. Hildegard Bechtler’s set is the elongated kitchen/diner of the Hesketh’s comfy Aga-ised country home and, given unity of time (1988) and place (Cotswolds), Jackie Shemesh’s lighting and Christopher Shutt’s sound simply (I know, it isn’t that simple) has to move through the afternoon from Robin’s return from Leeds, where he has endured the ritual humiliation of Question Time, through to their guests about to arrive for supper. So everything rests on the actors and the director.
Who, unsurprisingly, deliver. Lindsay Duncan’s Diana is bitter, bored and fond of a tipple. Alex Jennings’s Robin is high-handed, entitled and misogynistic with the cynical antipathy of the diehard Thatcherite. Given that they only have each other, in the play, to ricochet off it is amazing that they both manage early on to show their shared vulnerabilities and to even suggest why they might have fallen in love. Given the denouement it might have been better to have explicitly explored more of this emotional backdrop, and the way tragedy drove them apart not together, at the expense of some of the politics. Then again this might have tested the patience of the audience (Hansard runs to a neat 80 minutes) and imperilled some of the funnier lines. It is hard to imagine a more apposite epigram for our times than Diana’s “the insatiable desire of the people of this country to be fucked by an old Etonian”.
On the strength of Hansard I’ll wager Mr Woods will be back with his next writing effort in short order. After all actors and directors, even when they as good as here, can only work with the text they have. When SW finds a story, plot and spectacle to match the dexterity he has with dialogue and character, perhaps over an expanded cast, then there is a real chance he will strike dramatic gold.
And I will go to the grave wishing I had seen more of these two actors on stage. Top Girls, Les Liaisons Dangereuses, The Homecoming and now this is not a bad way to enjoy the art of Lindsay Duncan but its not enough. Similarly Alex Jennings’s Alan Bennett collaborations, My Fair Lady, Richard II, The Alchemist and this are paltry, if treasured, returns on my theatre going investment. Too bust working when I should have been enjoying myself. There is a reason why Mr Jennings wins so many awards. He might just be the best of his generation.
Right cards on the table. If I don’t start getting a move on I am never going to catch up in terms of documenting my cultural adventures on this blog, Which would render it even more pointless and too much of a chore. So focus Tourist. Focus.
Cards on table again. I had a vague idea who Natalia Goncharova was before I pitched up to this. But I knew she was “important”, the reviews said go and Tate membership needed justifying.
Wise call. My guess is that I had seen some of her work in the Russian Art post the Revolution at the Royal Academy a couple of years ago. Mind you as someone who never fully signed up to any art movement, in fact quite the reverse as she plundered from everywhere and everyone, I can’t be entirely sure. What I can be sure of is that NG was an artist in the very top rank in the first half of the C20. Which is a pretty crowded field.
Quick bio. She was born in 1881 into an impoverished aristocratic, but academic, family, (shades of Chekhov), with money coming from textiles, in a village 200kms south of Moscow, to which she moved with her family in 1892. Studied sculpture at Moscow Art School at the turn of the century and met life long partner, and tireless advocate, Mikhail Fedorovich Larionov. European modernism, direct from Paris was an early influence on NG, but her early work actually drew more on traditional Russian folk art, most obviously the lubok, a popular coloured print format with simple graphics. Yet the works that she contributed to the first exhibition of the radical Jack of Diamonds Group in 1911, whilst still portraying folk art subjects, offer an abstracted, fragmented perspective clearly in debt to Cubism.
In 1912 NG and Larionov did found a school dedicated to traditional Russian art formats but this was quickly followed in 1913 by their so-called rayonism which took the geometric forms of futurism and vorticism but with subjects lit by prominent rays of light. In September of that year NG held her first solo exhibition in Moscow, comprising over 800 works, in a jumble of styles that peers dubbed vschestvo or “everythingism”. You get the picture (forgive the pun).
She then moved with Larionov to Paris where she fell in with the beau monde and specifically Diaghilev and the Ballet Russes for whom she designed costumes and sets most notably for works by Rimsky-Korsakov, Mussorgsky and Stravinsky. She was the go-to designer when Russian folk stories graced the bill whilst still continuing to paint, teach and illustrate books . Contributions to exhibitions in London and New York in the 1920’s and 1930’s extended her renown but commissions dried up through the 1940s and 1950s. In 1955 she and Larionov married and there was sufficient interest in their work to mount a major retrospective by the Arts Council in London in 1961. NG died in Paris in 1962.
This varied practice was fully represented in this extensive exhibition with 170 contributions from numerous private and public collections, especially her native Russia, and specifically Moscow’s State Tretyakov Gallery. It kicks off with early works and her own collection of objects that show, for all her affinity with up to the minute modernism, her life long connection to Russian folk art. One word people. Colour. For this is what leaps out across NG’s work. Take the electric orange she sprays around. Or the cobalt blue. Straight out of the tube with no attempt to dull then down or change the tone. Just delicious.
The second room takes pieces drawn from the collections of turn of the century Moscow industrialists, Ivan Moroznov and Sergei Shchukin, which mixed the best of post-impressionism and early modernism with traditional Russian folk art. Alongside NG’s own syntheses, seen in the work taken from the her 1913 exhibition, it is the bold colours, simple forms and flat surfaces which links everything together. The nine part (seven are brought together here) series of large scale oil paintings, Harvest, dominated by bright blues, oranges and purples, are probably the most striking examples of this synthesis but it is there across all the pieces from this period, whether prints, drawings, textiles, wallpapers or designs for theatre and clothing. It might look like a Cezanne, Gaugin, Matisse or Picasso, but the feel is recognisably NG.
This individual style wasn’t just in her art but also in her self. NG strutted around as a full-on boho, face painted, showcasing her own designs, which led to commissions from the trendiest Moscow couture houses. Remember this was still the streets of Moscow not Paris, at a time of massive social upheaval. The 1905 Revolution may have loosened things up a bit in Russia but this was still the most conservative country, give or take, in Europe. When WWI opened the couple were in Paris but had to return to Moscow in August 1914 when Larionov was called up, though it wasn’t long before he returned, wounded, from the front line and was then demobilised. NG’s response was a series of lithographs, Mystical Images of War, which combined the national symbols of the Allied Powers with images from Russian liturgical works and medieval verse. Angels wrestling biplanes, the Virgin Mary morning the fallen, Death’s Pale Horse.
These are tremendous, and served to broaden NG’s reach, but they are surpassed by the selection from the Evangelists series in room 6. These large scale, powerfully direct images were based on the tradition of icon paintings but proved too much for the Russian authorities who had them removed from the 1912 exhibition. and again in 1913, this was not just because NG was a woman co-opting an exclusively male artistic tradition but also because of their astonishing modernity. (This wasn’t the first time the Russian “taste” police took offence: her 1910 painting The Deity of Fertility was confiscated and she was charged with some “corrupting the public morals” bollocks). The label “Neo-Primitive” is sometimes applied to NG’s work, including these, but, like the term Flemish Primitive to describe the early Northern Renaissance, it is misleading. Lines may be simple, forms resolutely modernist, colours flat, but these induced a similar reaction in the Tourist to the jewels of the early C15.
All her ideas are also reflected in the collection of book illustrations, catalogues and other promotional material that NG produced in the 1910s and 1920s when she was at the centre of artistic life in Moscow and then Paris. Following this are works from NG and Larionov’s response to cubism and futurism and specifically their rayonist manifesto. Now the subjects are machines and urban, not rural, life and movement and energy are the forces she seeks to capture. Landscapes, plants and people still appear but NG quickly veers to abstraction. Remember this was still 1913, pre WWI, making NG, in her prolific abundance, one of the first major artists of the time to embrace specifically non figurative art. Mind you the years just before the outbreak of WWI might just have been the most fertile in the history of Western art and ideas circulated so quickly it is tricky to know who influenced who. Anyway the point is that NG and ML were right in there.
Now in some ways, given all this outpouring of beauty, that NG got somewhat hijacked by the commissions for fashion, costume and interior designs that flooded in as her work became widely known across Europe and into the US. Teaching also took up her time. The 1920s and 1930s revealed a fascination with Spanish culture and the iconic Spanish Woman is featured in much of her non-theatre work in those years. The final room is devoted to the set and costume designs for the Ballet Russes and others, accompanied by early film performance footage and music. The “exotic” vision of the East has been a staple of C19 and C20 Western performance art, and NG’s physical representations, for the likes of works such as Le Coq d’or, the unperformed Liturgy, Les Noces, Sadko and L’Oiseau de feu are as much a part of the aesthetic, if not more so, than the music of Rimsky-Korsakov or Stravinsky.
There isn’t much other work from the 1940 and 1950’s as NG turned to a more neo-classical style, maybe harking back a bit too much to her younger self, and rheumatoid arthritis took its toll. NG may be one of the most “valuable” woman artists in the auction room but I can’t help feeling her career, after the massive creative outpouring at the beginning, and even allowing for the beauty of the theatrical design, got pushed towards design and away from “fine” art. The world is catching up with the brilliance and diversity of women artists at work prior to the second half of the C20, though it has taken long enough, but, I would contend, NG stands somewhere near the forefront, for who she was as well as what she created. Modern and traditional and overflowing with life. Apparently she once punched a bloke for calling her “Mrs Larionov”. And not just because she was by far the more famous, and talented, artist.
As it happens this is only the second exhibition dedicated solely to her work outside of Russia. Mind you although she left all her work to her native country it didn’t appear in state museums until glasnost and even then it was only in 2013 that the collection was presented en masse in Moscow.
I don’t think I was alone in praising the first initiative in the collaboration between Public Acts and the National Theatre last year which brought amateur and professional creatives together to produce a piece of large scale community theatre. That was Shakespeare’s (and George Wilkins’s) Pericles. Just marvellous.
Well this was the second effort. Shakespeare again. This time in collaboration with East London’s finest the Queen’s Theatre Hornchurch, masterminded by Emily Lim (who now heads up Public Arts and who directed Pericles), directed by QTH’s AD Douglas Rintoul, different amateur actors and partner groups drawn from the local community and across London, and with an adaptation, music and lyrics courtesy of Shaina Taub and Laurie Woolery who created the work for the Public Theater in New York.
Just five professional actors, and more importantly singers, Beth Hinton-Lever as a mildly sardonic, rather than full on depressive, Jaques, Rohan Reckford as the overweening Duke Senior, Linford Johnson as less heroic man’s man and more perplexed metrosexual, Orlando, especially in the presence of Ebony Jonelle’s plucky Rosalind, and Vedi Roy as the impish Touchstone (who has a lot less to say than normal). Which handed plenty of opportunity to the community players. Too numerous to mention I am afraid as, apart from hacking away at big Will’s plot and verse and adding in copious song, music, dance and performance, the named cast list and chorus was expanded well beyond standard dimensions. A good thing too. Having said that I would draw attention to the contributions of Kayode Ajayi as Oliver, Malunga Yese as Silvia, Harleigh Stenning as Andy and, especially, Marjorie Agwang as Celia. If they were nervous they didn’t show it and they, as everyone on stage did, put their all into the performances.
Now you Shakespeare buffs will probably have worked out that the characters above do not all accord with the usual dramatis personae. As You Like It is ripe for gender switching, after all that is pretty much the point of the play, and the creative team didn’t hold back here. Indeed inclusivity, as well as love and forgiveness, was the name of the game and the reason why As You Like It was chosen for the project. And, having alighted on these themes, no-one involved held back. Moving and uplifting for sure but it rather left poor Shakespeare behind. This may not be big Will’s greatest play, or even comedy, or pastoral, or whatever you want to call it, but, in their subtracting and adding, basically ending up with a musical, the adapting team left very little of the Bard remaining. And, to be polite, the prose that is added to simplify and move the plot on was, shall we say, workmanlike. A shame in some ways because AYLI is a crowd pleaser even when left alone. Still, in most cases the songs that Ms Taub has created to amplify the key moments really did work, lyrically and, more often than not, musically.
Which meant that I, and the audience, had a great time. Especially with the giant chorus pieces. It’s just that the spectacle wasn’t quite as successful as Pericles as a piece of theatre, independent of its worthy purpose. Even so I look forward to where Public Arts goes next. If Shakespeare again I guess a Dream, or R&J, though a Merry Wives might be fun.
Once again it has taken the Tourist way too long to gather his thoughts on something he has seen. Which means this snappy retrospective of the work of Africa- American artist has now finished. Sorry. It was Very Good. I guess that doesn’t help.
I first encountered Ms Ringgold’s work at the Soul of a Nation exhibition at Tate Modern in 2017. Thematic anthologies are always a dream for an art numpty like the Tourist, giving an opportunity to discover all manner of ideas and artists, but this exhibition was especially fertile. Norman Lewis, Romare Bearden, Charles White, (especially) David Hammons, Timothy Washington, Barkley Hendricks and Melvin Edwards. All blokes. Which made Betye Saar and especially Faith Ringgold stand out, because not only does their art tackle issues of race, African-American identity and history, it also powerfully explores gender inequality.
Given Ms Ringgold’s engagement with the civil rights and feminist movements in the US over her five decade career it is perhaps surprising to learn that this the first exhibition devoted solely to her work in Europe let alone the UK. Through paintings, posters, books, sculpture, performance and her fascinating quilts she makes acute political points whose relevance has certainly not declined with time. Through her teaching and through the National Black Feminist Organisation which she founded in 1973 with her artist daughter Michelle Wallace, Ms Ringgold has been as much activist and influencer, (with real purpose, not like today’s self-obsessed “model/icons”), as artist.
She was born (1930) in Harlem where she grew up immersed in jazz culture and the legacy of the Harlem Renaissance, majored in art education and started her career teaching. She began painting in the 1950s and 1960s influenced by African art, Impressionism and Cubism and inspired by writers such as James Baldwin and Amiri Baraka. She turned to art full time in 1973.
This survey opens with 7 paintings from her American People series from 1963 to 1967 which examines social inequality and racial tensions at the height of the Civil Rights movement from a woman’s perspective. These works formed the core of her inaugural exhibition at the Spectrum Gallery in 1967. The large scale US Postage Stamp Commemorating The Advent Of Black Power about sums it up. Oversizing a stamp, Pop Art style, depicting 100 sets of eyes and noses, in a grid, with 10 black faces across the diagonal, (symbolising the 10% of the population that was African American in 1967), the worlds BLACK POWER are spelled out across the other diagonal, but with WHITE POWER not so subtly encrypted horizontally. As with her quilts later on you are presented with an arresting overall image, here using flat, bright paint, which demands further detailed inspection, even after the message has made its mark. At the time FR said she did not have a clear idea of what Black Power represented but she did feel the need to ask the question about how women would fit into the struggle. And, if you ever wondered where the inspiration for the iconic Obama Hope poster campaign came from look no further.
In the 1970’s she led protests against the representation of women and Black artists in galleries, designed posters to support her politics and organised The People’s Flag Show in 1973 where she was arrested for “desecrating” the American flag. Her paintings darkened in tone, drawing from African art and, away from traditional oils. She began to explore the potential in fabric after being stirred by the C14 and C15 Tibetan tanka paintings that she saw in the Rijksmuseum on a visit to Europe in 1972.
Less convincingly to my eyes were the abstract works from the Windows of the World series made with her fashion designer mother Willi Posey. This diverse practice was represented in Room 2 but. based on the punters when I visited, one work in particular reels you in. The United States of Attica dates from 1971/72, prompted by the Attica NY prison riots where 43 people died, and depicts a map of the US in green, red and black, the colours of Marcus Garvey’s black nationalist flag, recording the details of genocides that have occurred in the US from the colonial era.
In the 1980s FR first turned to the story quilts for which she is best known and which form the heart of this exhibition. These incorporate images and text to present the inter-generational stories of African American women from slavery through to the present, often painful and poignant, but also powerful and uplifting. FR’s great-great grandmother Susie Shannon, born into slavery, was compelled to sew quilts for plantation owners.
I was particularly struck by the triptych of quilts extracted from the Slave Rape series which show naked women modelled on FR’s daughters fleeing through stylised undergrowth. The colours and lines reflect the rich textiles of Central Africa, the images are made more alarming by the absence of the pursuers. Then there is Who’s Afraid of Aunt Jemina? from 1983 which reimagines the racist stereotype from interwar minstrel shows used in the pancake mix brand as a determined matriarch who runs her own restaurant chain. The embroidering is exquisite, the characters sparkle, the text demands to be read. Rare sight to see people. after the regulation snap on their phones then standing still to follow the story across four generations. The other highlight was the personal Change: Faith Ringgold’s Over 100 Pounds Weight Loss Performance Story Quilt from 1986.
Later on in the 1980s FR moved away from narrative quilts to something closer to her earlier oil paintings and, for me at least, some of the classic art of the Harlem Renaissance, most obviously in Jazz Stories . Though the powerful political messages remain. In fact maybe even more so. Even without the text these dense complex works, as in the earlier pieces, need time to fully take in. We Came to America from 1997, part of the American Collection, shows a dreadlocked Statue of Liberty with black baby in one hand and torch in the other, astride an Atlantic Ocean, filled with writhing black bodies. The ship in the background is based on JMW Turner’s The Slave Ship. FR created a fictional artist creator for the series who dreams of walking back across the sea to Africa arm in arm with her brothers and sisters.
The Tar Beach quilt from 1988 is more autobiographical recalling childhood summers spent on the hot roof of her apartment building in Harlem with parents, friends and siblings. This formed the basis for FR’s acclaimed books for children. Subway Graffiti from 1987 shows friends and neighbours crammed on a subways platform with names and tags filling the panels which surround them.
But just in case we get too comfortable this collection ends with something more trenchant in the form of 1997’s The Flag is Bleeding again from the American Collection. We see a black women bleeding from her heart protecting her two small children all against the backdrop of the Stars and Stripes. The title is the same as that used in the American People series which opened the exhibition though that picture shows a black man armed with a knife, a white woman, and a white armed man peering through the bleeding flag.
The exhibition, and this is no criticism, did not include any of FR’s mixed media masks and costumes which she created in 1973, notably the Witch Mask series and the Family of Woman Mask series. Or any of her life-sized soft sculptures, which, like the masks, take inspiration from African art. The masks and costumes, together with music and dance, formed the basis of FR’s performance in the 1970s and 1980s which often retold the stories in her quilts.
Even without these elements this exhibition gave a very clear overview of FR’s practice. This is art with a clear message on behalf of those marginalised by race or gender, aware of its origins and its history. Nothing ambiguous or simplistic here. It elevates materials and making over theory and process, anger over aesthetic, and invites the viewer to take time to reflect on its meaning.
Above all else FR is a story teller. I like stories. And, I’ll bet, you do to. It’s just a shame that some of these stories still have to be told.
Directors’ Festival 2019, Orange Tree Theatre, 7th August 2019
The Tourist is a firm fan of the annual Directors’ Festival at the Orange Tree which gives students taking the theatre directing MA at nearby St Mary’s Uni, (in conjunction with the OT), an opportunity to try their hand at a full scale production. Unfortunately this year other commitments and a diary cock-up, (entirely my fault I admit SO), left me only seeing one of the four productions. Pilgrims directed by Ellie Goodall.
This was chosen largely on the strength of writer Elinor Cook, specifically Out of Love which appeared here at the OT last year and her adaptation of The Lady from the Sea which Kwame Kwei-Armah directed at the Donmar in 2017. She has a rare gift for lyrical dialogue and elastic character wrapped up in temporally uncertain, non-naturalistic settings. (And, I might say, a wonderful first name). Pilgrims followed the same pattern. Though not quite as effectively as Out of Love it must be said.
It tells the story, well stories since we see all three perspectives, of the love triangle between two mountaineering friends Will (Nicholas Armfield) and Dan (Luke MacGregor), and would be folklore academic, and our narrator, Rachel (Adeyinka Akinrinade). The extrovert, excitable Will and the deeper, introverted Dan are famous in their world for having climbed Everest together aged 18. But their climbing partnership is starting to fray. Rachel falls for Will first but, later, it is Dan with whom she makes a real connection. Not ground-breaking stuff in terms of set-up but from this Ms Cook explores themes such as female agency, gender expectations and male ambition through flash-backs and flash-forwards as the two men face danger on their latest, virgin, climb. In tales of derring-do men usually do the derring and women wait on the sidelines for their return. Not here.
Chris McDonnell’s lighting and, especially, Lex Kosanke’s sound do a grand job in taking us from mountainside to bar to front room which renders the simple props that the cast cart around on Cory Shipp’s set somewhat redundant. All three actors are, moreorless, on top of Ms Cook’s zigzagging text, though Adekinya Akinrinade has the best of the evening (as is meant to be) and Ellie Goodall’s direction shows she has a firm grip on plot and character.
It is just that sometimes Elinor Cook’s eloquent prose, (with its references to the Penelope of Homer’s Odyssey and Mary Magdalene), may just be a little too fractured, trying to do too much, (ideas, image, exposition, dialogue), with too little. Not for one moment suggesting a non-linear, lyrical approach to story-telling is a problem, far from it, that is what theatre is for. Just that in this case the warmth and humour which characterised Out of Love was less apparent and the message, the marginalisation of women in life as well as stories, might have stood a more direct approach and a less compressed structure.
Mind you I am an old bloke so maybe beyond understanding. Though, if it helps, I can categorically stay I wouldn’t be stupid enough to climb a mountain just to prove how manly I was.
At Home He Feels Like A Tourist 