The Mask of Orpheus at the ENO review ****

The Mask of Orpheus

English National Opera, 25th October 2019

No idea where we were in the story for much of the getting on for four hours with with the two intervals. Not helped by Peter Zinovieff’s impenetrable libretto, sung and spoken, the bloated rock star gets lost in early 80’s WAG Club setting courtesy of Lizzie Clachlan’s set and frock-maker Daniel Lismore’s preposterous spangly costumes, the tripartite two singer, one acrobat/dancer, Myth/Hero/Human, casting for our hero, heroine and baddie, and the wilful directing of Daniel Kramer, where spectacle trumps sense.

Who gives a fuck though when you have a score like this. With an ENO orchestra at the top of its game lovingly conducted by Martyn Brabbins, (who has history with this work), and James Henshaw, (yep it takes two). Up to now the Tourist’s exposure to Sir Harrison Birtwhistle has been fleeting. A few chamber pieces. None of the orchestral works bar the latest Donum Simoni MMXVIII, and certainly none of the operas. And, let’s face it, you are not going to sit down and listen to recordings. Nope the full on Sir Harry experience requires a live opera in performance.

Now I get it. As a contrast I don’t know where Xenakis’s music comes from, and I am conscious that I am probably just taking on board all the cultural baggage attached to its interpretation, but it definitely isn’t of this world, (though of course it is, it still being just notes on a page) . Whereas Sir HB’s tunes, for all that “elemental”, “earthy”, “massive”, “mythic”, “ritualistic”, “visceral”, and the like, that is applied to described most definitely does come from this planet, underneath our feet for sure, as many intuit, but also from within our selves. Which made its pairing with the Orpheus myth kind of inevitable. For all the racket that the brass, wind, percussion and electronica, entirely stringless, (well bar plucked like electric guitars and mandolin), that make up the score conjure up, this still very, well, human. The brass and wind is the flow, the percussion the accent.

Right poncey pseud-ery over. I could read the excellent ENO programme over and over, plough through the learned reviews, do the rounds on Wiki, but frankly it would get me no closer to the truth of what I heard and saw. Just impossible to take it all in. You know the story. O&E get it on, marry, snakebite, death, offer to O to go underground …. but don’t whatever you do Mr music man look ba….. oh shit, you did. Various endings depending on who you believe. All four are given a work-out here. In various other permutations and combinations of the whole story . 126 different elements in total. A prologue and epilogue. Act I – 3 scenes, 2 Passing Clouds and an Allegorical Flower. Act II – 17 Arches and the Second Flower. Act III – 8 Episodes and the Final Cloud.

Unstructured time. Flash-backs, flash-forwards, flash-arounds, flash-simultaneity. Contradiction and ambiguity. The antithesis of linear story-telling. With the aforementioned O&E, and the not so blessed cheesemaker randy Aristaeus, done three ways. So if the words don’t grab you, (and they very rarely will though the repetitions and exclamations will start to bite), you can turn to the songs, or the mime, or the dance, or the bath/barbecue/dentist chair/chrysalis/sexy time/funeral parlour/bobbly skin fellas/bee video effects (you can probably work out that I may not quite have fully grasped the messages), or the aerial silks, or the OTT costumes complete with, I forget, billions of Swarovski crystals.

And the cast and creatives really work hard. Matthew Smith and Alfa Marks as the very fit, in both senses, Hero O&E dancers. Tenor Daniel Norman and mezzo Clare Barnett-Jones as the Myth Orpheus/Hades and Myth Eurydice/Persephone respectively, who had the mother of all costume changes and the sweet mezzo tone of Marta Fontanals-Simmons as Woman Eurydice. James Cleverton, Simon Bailey and Leo Hedman as respectively The Man, The Myth/Charon and The Hero Aristaeus. And Claron McFadden as the Oracle, and Hecate, who marshals the crew who make up the three way judges, priests, women and furies.

But for balls out, (well not quite), on stage all night, haring round the stage, holding everything together whilst appearing, as the part demanded, pissed, the star of the show is Peter Hoare. I don’t know if he gets paid anymore for this role compared to his more normal C20 repertoire, but he should. Mind you I see he started off as a percussionist before taking up singing. Which I guess, deep down, makes him connected to the music in a way that maybe others aren’t. Even when said percussion, which Sir Harry explores in every conceivable combination, is drowning him out despite amplification. (Oh and do remember by the time we get to Act III some of the text isn’t even in English anyway).

When all else fails though, as it often did, I just closed by eyes and drowned in the sound. Three is the magic number. Orpheus remember makes sweet music. But when the going gets tough, arch after arch, the music gets bigger and louder with a literally earth shattering 40 minute climax at the end of Act II. The sampled harp chords which create the electronic interludes composed by Barry Anderson at IRCAM. The synthesised voice of Apollo. The scraps of, I hesitate to say, melody that are repeated again and again. Orpheus’s memories. Restless rhythms. The pulses, the marches, the clunks, the shimmers, the drones. The massive, monumental structures. The raw immediacy. Never heard anything like it and when surrendered to whatever it is, ignoring all the guff on or above the stage, I swear I have never felt anything like it.

I gather the original production, on this very stage in 1986, and only now revived, went for a more mythic, indeterminate Greek vibe, with singer, mime and puppet per the score and with masks. I think I might have got on better with this but frankly I can’t blame the much maligned and now departing Daniel Kramer for chucking the camp, surreal kitchen sink at this. If, budget-wise, you’ve got it, then you might as well flaunt it. Maybe it was all clear in his head but I doubt it. David Pountney, the director of the original, had the good grace to say he had no idea what it was all about.

Once in a lifetime experience. In which case I wouldn’t mind another life. Or many lives. For that is what it would take to wrap your ears around it. In the absence of that the memory will suffice and maybe I should relent and try the benchmark (only) recording from the BBCSO under Martyn Brabbins and Andrew Davies. In fact YOLO and its Christmas so I will.

Paul Bunyan at Alexandra Park Theatre review ****

Paul Bunyan

Alexandra Park Theatre, 11th May 2019

What was that all about? Benjamin Britten and WH Auden’s “choral operetta” which premiered in 1941 when they were in America, is a fable, structured like a Broadway musical, with an array of musical styles, (though BB’s hand is always clear), sometimes camp, sometimes deadly serious with a libretto which, allegorically and sometimes explicitly, takes aim, and occasionally misses, at a whole host of, then, fashionable artistic targets. It got panned, was shelved by Britten until his very last days in 1976 when he revised it for a performance at the Aldeburgh Festival, (which sadly he didn’t witness), and it has gradually clawed its way back into the repertoire.

I saw it decades ago when my head was nowhere near capable of making sense of it and I had intended to see it at Wilton’s Music Hall where this ENO production fist surfaced, but, you know, stuff. Anyway the reviews persuaded me and, by and large, I am glad I listened. I can’t imagine a production that could better convince me of its peculiar merits, and the themes started to resonate, but I still confess I am not convinced by Britten and Auden’s motives. They were a clever couple of lads no doubt, (go see Alan Bennett’s The Habit of Art to be persuaded), and this must have looked good on paper, particularly in the intellectual climate of the time, but it does feel like they over-egged it, and, for something that is supposed to be performed by semi-professional groups, it doesn’t seem to have a clear audience home.

Paul Bunyan, and his faithful companion Babe the Blue Ox, is a staple of American folklore, who apparently came out of the oral storytelling tradition of American loggers. He is, just run with this will you, a giant lumberjack, who, along with his trusty crew, set off across the US to perform feats of superhuman strength and carve out the landscapes of the US. Or maybe he wasn’t. Perhaps he was dreamed up by an adman, William B. Laughead, to promote the Red River Lumber Company in 1916, whose exploits then became a staple of kids books. Or maybe not. Maybe he was an actual lumberjack in Canada by the name of Fabian Fournier. Who knows? Whatever his origin he has been the subject of all manner of creative endeavour ever since and I gather the US is littered with oversized statues of the fella.

Already you can see why a couple of posh gay Brits, in love with America and its meaning, and keen to give something to the country in which they have, temporarily, taken refuge, might see the potential in such a subject. You might not know the Paul Bunyan legend but their hosts, across society, certainly did. The homegrown art of the US in the C19, (after all the portraiture of the late C18 and early C19 in common with Europe), was focussed on nature, the immensity of the landscape, and especially on man’s conquest of nature. This was fundamental in creating a powerful new identity for the young nation. The Hudson River School, pioneered by Thomas Cole, led the way. I knew f*ck all about this until I, with no great intent, saw the recent exhibition at the National Gallery of Cole’s work and specifically his allegory The Course of Empire. Very interesting.

Now you may wonder what a massive lumberjack, (here I have to ask you to listen to the Human League’s Empire State Human – wry banality is a sadly rare quality in pop music’s lyric history), and his blue ox might have to do with this. Well its springs from the same well. The creation of America though internal colonisation. Both good and bad. Now sticking with art history by the time we get to the 1930s, (BB and Peter Pears arrived in 1939 just after WHA and Christopher Isherwood), US art was torn in four ways as far as I can see. A more or less folksy nostalgia for America’s rural past and founding myths, or something far more critical which recognised the damage that had been done to the heartland by the Depression and Dustbowl. Or even something which stood, ironically, in both camps, with Grant Wood being the most powerful exponent. Then there was art which celebrated, or lamented, the march of US capitalism and power and the impact of technology on the city. As the America After the Fall exhibition, this time courtesy of the knowledgeable people at the Royal Academy (and elsewhere) and America’s Cool Modernism at the Ashmolean amply demonstrated the 1930’s, for those of us who like paint, figurativism and context, this was a fertile period and stateside.

Will you please get to the point Tourist? Well, the point is that Paul Bunyan the operetta represents the same optimism and pessimism, the celebration and subversion of the rural, mythic pas,t and the way the change to the urban would potentially upset it, that American pictorial art was exploring. And not just pictorial art. Take Our Town by Thornton Wilder in theatre from 1938, in film, Stagecoach and Modern Times in there very different ways, and art music, notably Aaron Copland, who Britten befriended and whose musical influence is also clear in Paul Bunyan. (As it happens Copland was a mentor to one Leonard Bernstein who left his own indelible mark on US musical culture after the war, and an early champion of Charles Ives who was exploring the very territory I am describing, the clash of past and present, some thee decades earlier).

Now musical theatre in 1930s US was a serious business. By which I mean that the government, specifically with its Federal Theatre Project in drama, stood firmly behind cultural revitalisation to match the economic recovery underpinned by the New Deal, and that some musicals even offered a deeper social and political message. Take Porgy and Bess at the high art end of the spectrum. BB and WHA had form back home when it came to a political message with their documentary collaborations and song cycles such as On This Island and the under-rated Our Hunting Fathers.

And at the end of Paul Bunyan, in the final Litany, they lay it on thick with the paean to the individualism and acceptance they see in America and the psalm chants of the animal’s petition in the preceding Christmas Party scene. It may be idealistic, even naive, but it is, especially in this production, undeniably effective.

So there you have it. My take on what it’s all about. No f*cking use whatsoever. So you could profitably enjoy PB without agonising about its messages and context and just as a story with some, this being BB, wonderful tunes. A story about some old trees who get warned by three geese that they will be in big trouble when the moon turns blue for that is when PB is born. A narrator, well three to be exact, tell of PB’s early life before we join him and Babe in the forest with his team of Swedish lumberjacks, a pair of culinarily challenged chefs, a bookkeeper, Johnny Inkslinger, and assorted cats and dogs (yep they sing). PB goes off to fetch his daughter Tiny but the crew gets unruly whilst he is away and a bloke called Slim turns up. PB returns, offers some of the lumberjacks the option of farming, the leader of the Swedes, Hel Helson, talks to all sorts of animals, before being egged on by his Scandi mates to pick a fight with PB, which he, unsurprisingly loses. Tiny and Slim fall in love and Helming realises the error of his ways. Christmas Eve. Slim and Tiny and Slim are to marry, Hel is off to Washington to join the Administration and Johnny is going to Hollywood.

I mean all fairly routine no? OK maybe not. It is as bonkers as it sounds and BB takes full advantage by chucking his take on all manner of musical genres, folksongs, ballads, blues, county & western, hymns, Broadway, cabaret, even ad jingles into the pot, and WHA lets rip with his precise poetry. knowing irony and unexpected vernacular, (Scandinavia rhymed with behaviour).

Even if doesn’t all quite add up it isn’t for the want of trying from the ENO players and chorus under James Henshaw, the cast, designer Camilla Clarke and, especially, director Jamie Manton. Whilst the execution was undeniably as serious as if this were, say Wozzeck at the Coliseum, everyone seemed to be enjoying themselves so eventually, despite my reservations, it just seemed easier to go with the flow. And, I figured, maybe this “plot” was no dafter than the gods and monsters of the early Baroque.

For all the pastiche the score is bursting with BB’s melodic gift and ear-catching invention. He even offers a test of what was to come decades later with a hint of the singular scales of Balinese gamelan. And there is, in the choral and instrumental passages, even some “serious” opera to savour.

The Ally Pally theatre offers a beautiful, but voluminous, space so, given the transfer from the intimate surroundings of Wilton’s I was a bit concerned that this might, like the Headlong Richard III, get a bit swallowed up. Not in the slightest. Ensemble on a platform at stage rear, another platform for our three narrators, Claire Mitcher, Rebecca Stockland and Susanna Tudor Thomas, (when they are off-duty from being geese of course), projection stage, wheelie bins, blue Smeg fridges symbolising ox, constant motion, dance, costume designs John Waters would have embraced for his films. All presided over by a giant neon blue PB – did I mention we don’t actually see Paul Bunyan – never mind. We do hear him though booming out in the mellifluous shape of none other than Simon Russell Beale. And the chorus makes full use of the aisles, slips and rear, of the auditorium.

Which, when you have the mighty presence and voice of New Zealand based Samoan baritone Benson Wilson on your shoulder, turns out to be a hell of thing. Mr Wilson, who also plays farmer John Shears, was the winner of this years Kathleen Ferrier Award. I must say I was much taken with the big fella. I have never head an operatic voice up that close. More fool me. At somewhat lesser proximity I was also taken with Elgan Llyr Thomas as Inkslinger and Rowan Pierce as Tiny. But honestly this whole ensemble was just another reason why I prefer the ENO home grown talent to the ROH fly ins.

So there you have it. BB went on to bigger and better things, (and fell out big time with Auden), though this work, for all the funs and games, shows why no-one should have been surprised when, four years later, and back in Blighty, BB pitched up with Peter Grimes putting us back on the operatic compositional map 250 years since Purcell’s Dido and Aeneas. Don’t feel too sorry for clever clogs Auden. He went on to write the libretto for Stravinsky’s The Rake’s Progress.