Van Gogh and Japan exhibition at the Van Gogh Museum review ****

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Van Gogh and Japan

Van Gogh Museum Amsterdam, 18th May 2018

There is an episode of the recent excellent BBC series Civilisations, on the history of art, where the presenter Simon Schama explores Japanese woodblock prints from the C!8 and C19 and shows their impact on the Western art canon. We often assume that the revolution in figurative art that came with Impression, Neo-Impressionism and Post Impressionism was born from the societies in which it flourished especially France, (VvG came to Paris in 1886), with some link back to greats¬† from the past, Turner, Delacroix and Courbet. Subjects changed, colour and and the depiction of light intensified, artist got out a bit more. You don’t normally hear about how the flood of art from Japan influenced the way these chaps, (mostly chaps as always), saw their world.

This exhibition seeks to show the link between Van Gogh specifically, (it being the Van Gogh museum), and Japanese art but it does rather ram home the connection. Van Gogh collected Japanese prints like they were going out of fashion, which they so weren’t Japonisme being all the rage, so you get to see plenty of his 600 strong own collection, augmented with other jewels from the likes of Hokusai, Hiroshige and Kuniyoshi, contrasted with van Gogh’s own landscapes and other work. There’s even some fascinating direct copies by VvG of Japanese subjects, a bridge and, you guessed it, some blossom on a plum tree. And the exquisite van Gogh shown above is topped by its near neighbour in the exhibition, a bull finch hanging upside down on cherry tree branches by Hokusai. It is breathtakingly beautiful. You can get it as an I-Phone case. Not quite the same.

Oil paint might substitute for woodcut print ink but the same notion of perspective and dynamic, panoramic landscape leaps out. The thoughtful look in portraiture. The attempts to capture the detail of nature. Bold colours, uncluttered composition, clear lines, cropping. Your response might not be quite the same, reflecting the cultural history imposed upon you, but the ideas and impulses that underpin Impressionism, and the reasons why we can’t get enough of it, are uncannily similar. Van Gogh may not be as pretty-pretty as the generation that proceeded him but we punters can still intuitively grasp what he was about even when he had a bad day, which was most days poor fella.

The famous Self Portrait with a Bandaged Ear which we lucky Londoners can normally see in the Courtauld Gallery has a Torakiyo print of Mount Fuji on the wall. Van Gogh wasn’t alone. There is a Manet portrait of Zola with a sumo picture lurking in the background and Whistler brought the craze to London and copied it in his nocturnes.

Yet the differences are also striking. Oil paint adds texture. The woodcuts are flat. Van Gogh’s world is filled with unease, the Japanese masters exude calm (or am I just lazily stereotyping). Style contrasts with substance. Japanese art is steeped in the collective, in reverence for history and nature. Van Gogh peers at the individual and confronts head on the past and the world around him. Van Gogh is utterly devoid of irony or humour. He was, as we know, a serious fellow. The Japanese work was made to sell, (especially to us gullible gaijin), without his brother VvG would have been f*cked economically and artistically. That is why he is tortured genius personified. That, and the mental illness, a source of prurient audience fascination even as his descendants stewarded his work.

So the exhibition succeeds in showing the historical link between the two artistic cultures and the part Japan played in changing the direction of Western art. The questions art poses are universal even if the answers can vary through time and place. That is why VvG was taken with the idea of bringing his fellow artists together in some sort of Zennish brotherhood collective. The Occident and the Orient has been patronising each other for many hundreds of years. It also shows both the socio-economic and historical differences between the two worlds.

What it doesn’t do is show the actual art of either Van Gogh or the Japanese masters to best effect. Van Gogh, perhaps more than any other canonic Western artist, jumps off the canvas and wrestles the viewer to the ground. Old boot, chair, field, self, man, woman, flowers, vase. It doesn’t matter what the subject is, you cannot not stare. Of course you can whizz through like so many punters were doing in the main collection as it filled up. (I got in the queue on the opening – they have slot times now – and bounded up – well took the lift actually – to the top floor which I had moreorless to myself for twenty minutes or so). Even the cultural tickers and phone clickers though get pulled up by something from van Gogh.

In contrast the Japanese prints need a bit of proper looking. That takes time. When some hulking VvG landscape is lurking nearby they get pummelled. No matter. There are just so many astounding things to see in this exhibition that it doesn’t really matter if you accept or reject the message of cultural globalisation. Just enjoy.

Describe the Night at the Hampstead Theatre review ****

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Describe The Night

Hampstead Theatre, 23rd May 2018

In our country the lie has become not just a moral category but a pillar of the State. Aleksandr Solzhenitsyn.

Describe the Night hasn’t gone down too well with the London critics. The SO and I think they might have missed a trick. It is ambitious, ranging across several periods of Soviet and post Soviet Russian history, with a fairly cavalier approach to naturalism, and mixes fact and fiction, real and imagined events. Its workshop-py creative methodology shows through, but it was for us highly effective and enlightening. We’ve seen a fair few other plays that have fallen far shorter, despite their more limited intent. So hats off to Rajiv Joseph the writer for giving this a go. I see he won an OBIE, off Broadway award, for best new play with this. That’s probably a bit generous, (or New York is lamentably short of new work which I refuse to believe), but it’s proof that this isn’t the disappointment some have claimed it to be.

Polly Sullivan’s design sees a cliff wall of grey metal filing cabinets punctuated with a raised corridor and spiral staircase down to a dark open space with a couple of spindly birches. This, with some nifty work from Johanna Town’s lighting and Richard Hammarton’s sound, serves as backdrop for an underground KGB/NKVD filing room, an interrogation room, a minicab office, a plush Moscow apartment, a sparsely furnished flat and a forest exterior. The action kicks off in Poland in 1920 during the Russo-Polish war, (a conflict itself near forgotten), where we meet Isaac Emmauilovich Babel played by Ben Caplin and Nikolai Ivanovich Yezhov played by David Birrell. Both actors are superb by the way.

Now Babel was a writer whose stories about his childhood and this war were initially feted by the Soviet authorities but who was eventually arrested, his work confiscated, and he was executed in 1940. Yezhov was a small man, a party functionary, who drank to excess, but rose to become a favourite of Stalin and head of the NKVD through the Great Purge. Eventually though he fell foul of Stalin, his wife Yevgenia Solomonovna Feigenburg (Rebecca O’Mara) was arrested, and he too was executed in 1940, despite trying to save his skin by ratting on his friends including Babel. The photos above show how he was famously “non-person-ned” out of history.

The two meet in a forest near Smolensk as Babel is trying to “describe the night” around him. The literal Yezhov has very little of the poet about him, Babel relishes metaphor,¬† and the two debate the nature of facts and truth. They strike up a firm, if unlikely, friendship. We move forward to 1930s Moscow where we see Babel, whose estranged wife is in Paris, begin his affair with Yevgenia, (which, in reality, had started earlier before she married Yezhov). In the next scene we have whizzed forward to 2010 and Smolensk, where the plane taking the Polish president, his wife and various political and military elite to the commemoration of the Katyn massacre of 1940, has just crashed. Journalist Mariya (Wendy Kweh) is looking to evade the police and enlists the help of Feliks (Joel MacCormack) to made good her escape so she can tell the story.

For those that don’t know the crash is still the subject of conspiracy theories, despite the Polish and Russian authorities concluding it was down to human error, and the Katyn massacre saw the murder of some 22000 Polish military and intelligentsia by the NKVD, although Soviet authorities only finally admitted this in 2010 having previously blamed the Nazis.

We also seen Wendy Kweh as cantankerous Mrs Petrovna and her “daughter” Urzula, played by newcomer Siena Kelly, living in Dresden in 1989. Urzula wants to escape to the West. They have come to the attention of Vova, extravagantly played by Steve John Shepherd, who you might know as one Vladimir Vladimirovich Putin. We see our putative Putin rewriting his own history in a confrontation with Yezkov, who has “lived on” to control the files of the NKVD/KGB. The real Putin’s early history is somewhat uncertain. Urzula may be the grand-daughter of the illegitimate child of Babel and Yevgenia, who ended up in an asylum thanks to Yezkov, unable to distinguish Babel’s stories from her own memory. Vova also interrogates, unpleasantly, Mariya, mirroring Yezkov’s interrogation of Babel.

And so the stories weave together and what is true and what is fiction becomes ever more uncertain. Babel’s diary, started in 1920, becomes the physical link between the “scenes”. Some have seen parallels in th eplay with other contemporary regimes alongside Russia where the truth is routinely manipulated. Rajiv Joseph is after all an American playwright. There is certainly much to ponder on from Mr Joseph’s particular narratives. and from his mix of fact and fiction, with even some magic realism thrown in, (never be tempted to drink leech soup). History has always been uncertain, from the moment it is “made”. Leaders and states have always sought to confound “truth”. limited only by their shame and intelligence, or lack thereof. The multiplicity of viewpoint that curses our contemporary digital world might seem like it has “never been as bad as this” but it has, as this century of Russian “history”, shows us. People lie. History is rewritten. Truth is fiction and fiction truth where only art might be trusted. The scale of Russia’s current strategy of disinformation may be exaggerated by technology but it certainly isn’t novel.

We thought that Rajiv Joseph’s text and Lisa Spirling’s (AD of Theatre 503) unhurried direction turned into an invigorating display of these “realities”. The cast all seem to have adopted a slightly forced quality in their delivery, which is though entirely consistent with the structure of the play and the world it inhabits. The “workshopped” construction, this version is different from its NYC cousin, does sometimes mean the pace eases ever so slightly, and the play is, perforce, disjointed, but the rewards more than justify this. (I am much happier saying this about Describe the Night than Maly Theatre’s Life and Fate, a similar dramatic exploration of Russian history). There is dark humour throughout. I can imagine a more fleet-footed production, (Stoppard and Kushner, also writers who relish the interplay of ideas and theatre, similarly need momentum), but the play is already asking a fair bit from its audience, (there is definitely a case for reading the excellent HT programme in advance), so a less stagey approach might risk confusion.

For the moment though this is well worth the effort. There are a few performances left at the HT but I have a feeling this will come back in some form or other and will be a “grower” whose reputation will grow with time. Not everything is what it initially seems maybe.

PS. The foyer of the HT contains some of the material from David King’s splendid collection of Soviet graphic art and photographs which formed the backbone of the recent excellent Tate Modern exhibition. There are a few links below to reviews of other cultural events that plough a similar furrow. Treat yourself.

Red Star Over Russia at Tate Modern review ****

Life and Fate at the Theatre Royal Haymarket review ***

Ilya and Emilia Kabakov at Tate Modern review ****

The War Has Not Yet Started at the Southwark Playhouse review ***

The Death of Stalin film review ****

Russian Art at the Royal Academy review ****